{"id":48804,"date":"2023-10-02T07:30:19","date_gmt":"2023-10-02T05:30:19","guid":{"rendered":"https:\/\/a-desk.org\/?p=48804"},"modified":"2023-09-22T13:28:08","modified_gmt":"2023-09-22T11:28:08","slug":"recodificacio-poetica-de-la-imaginacio-col%c2%b7lectiva","status":"publish","type":"post","link":"https:\/\/a-desk.org\/ca\/magazine\/recodificacio-poetica-de-la-imaginacio-col%c2%b7lectiva\/","title":{"rendered":"Recodificaci\u00f3 Po\u00e8tica de la Imaginaci\u00f3 Col\u00b7lectiva"},"content":{"rendered":"<p>Quan A-Desk em va convidar per col\u00b7laborar com a editora la meva preocupaci\u00f3 principal era, i segueix sent, com portar a la pr\u00e0ctica el mapa \u201cRecodificaci\u00f3 Po\u00e8tica de la Imaginaci\u00f3 Col\u00b7lectiva\u201d perqu\u00e8 no s&#8217;escaioli, perqu\u00e8 no quedi fixat en un objecte. Perqu\u00e8, efectivament, aix\u00ed \u00e9s com es va mostrar en dues exposicions grupals en qu\u00e8 no va ser possible activar el mapa com a proc\u00e9s relacional. Principalment perqu\u00e8 l&#8217;engranatge expositiu tendeix a la cosificaci\u00f3 dels processos din\u00e0mics i, en conseq\u00fc\u00e8ncia, no permet reconfigurar-los segons les relacions inesperades que incita. El proc\u00e9s que inicio aquest mes d&#8217;octubre consisteix a activar el mapa com a pr\u00e0ctica relacional a trav\u00e9s de converses amb col\u00b7lectius que, al meu entendre, basen els seus processos de col\u00b7lectivitat a imaginar formes po\u00e8tiques que ens permetin entendre millor la nostra acci\u00f3 al m\u00f3n.<\/p>\n<p>&#8220;Recodificaci\u00f3 Po\u00e8tica de la Imaginaci\u00f3 Col\u00b7lectiva&#8221; respon a la urg\u00e8ncia per imaginar un horitz\u00f3 d&#8217;esperan\u00e7a davant del vertigen del col\u00b7lapse del sistema-m\u00f3n-modern. Aquesta cartografia n\u00f2mada sorgeix no del vertigen que precedeix l&#8217;apocalipsi, sin\u00f3 del principi de possibilitat extrema per imaginar i definir un horitz\u00f3 d&#8217;esperan\u00e7a. \u201cRecodificaci\u00f3 Po\u00e8tica de la Imaginaci\u00f3 Col\u00b7lectiva\u201d \u00e9s un proc\u00e9s ca\u00f2tic, descentrat, no jer\u00e0rquic i no totalitzador; \u00e9s un dispositiu que convida a imaginar les potencialitats de la vida en com\u00fa fora del binomi utopia-dist\u00f2pia a trav\u00e9s del que \u00c9douard Glissant anomena <em>la po\u00e8tica de la Relaci\u00f3<\/em><span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_1');\" onkeypress=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_1');\" ><sup id=\"footnote_plugin_tooltip_48804_1_1\" class=\"footnote_plugin_tooltip_text\">[1]<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_48804_1_1\" class=\"footnote_tooltip\"> \u00c9douard Glissant, Poetics of Relation, trans. Betsy Wing (Ann Arbor: University of Michigan Press, 1997).<\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_48804_1_1').tooltip({ tip: '#footnote_plugin_tooltip_text_48804_1_1', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });<\/script>. Glissant ofereix <em>la po\u00e8tica de la Relaci\u00f3<\/em> com a her\u00e8ncia dels descendents de l&#8217;esclavisme que en retornar a la seva terra (aquesta no \u00e9s necess\u00e0riament un espai geogr\u00e0fic), no nom\u00e9s ho fan com a entitats lliures, sin\u00f3 que ho fan com a <em>multiplicitat en Relaci\u00f3<\/em>. <span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_2');\" onkeypress=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_2');\" ><sup id=\"footnote_plugin_tooltip_48804_1_2\" class=\"footnote_plugin_tooltip_text\">[2]<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_48804_1_2\" class=\"footnote_tooltip\"> \u00c9douard Glissant, Poetic Intention, trans. Nathana\u00ebl (Nightboat Books, Calicoon, NY, 2010) <\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_48804_1_2').tooltip({ tip: '#footnote_plugin_tooltip_text_48804_1_2', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });<\/script><\/p>\n<p>La meva her\u00e8ncia com a descendent de colons europeus part\u00edcips a l&#8217;extermini de la comunitat Selk\u2019nam a Karokynka\/Terra del Fuego \u00e9s la del colonitzador que cosifica la vida per apoderar-la i aniquilar-la. El duel abismal d&#8217;aquesta her\u00e8ncia i la seva reparaci\u00f3 impossible nom\u00e9s pot ser assumida com una responsabilitat radical en el reconeixement de cada forma espec\u00edfica de difer\u00e8ncia per reclamar-ne el futur <span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_3');\" onkeypress=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_3');\" ><sup id=\"footnote_plugin_tooltip_48804_1_3\" class=\"footnote_plugin_tooltip_text\">[3]<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_48804_1_3\" class=\"footnote_tooltip\">Hema&#8217;ny Molina Vargas, Camil\u00b7la Marambio &amp; Nina Lykke (2020), Decolonising Mourning: World-Making with the Selk&#8217;nam People of Karokynka\/Terra del Foc, Australian Feminist Studies,&nbsp;&#x2026; <span class=\"footnote_tooltip_continue\"  onclick=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_3');\">Continue reading<\/span><\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_48804_1_3').tooltip({ tip: '#footnote_plugin_tooltip_text_48804_1_3', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });<\/script>. &#8220;Recodificaci\u00f3 Po\u00e8tica de la Imaginaci\u00f3 Col\u00b7lectiva&#8221; sorgeix d&#8217;aquesta responsabilitat fonamental per elaborar una &#8220;cultura de l&#8217;esperan\u00e7a&#8221;<span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_4');\" onkeypress=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_4');\" ><sup id=\"footnote_plugin_tooltip_48804_1_4\" class=\"footnote_plugin_tooltip_text\">[4]<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_48804_1_4\" class=\"footnote_tooltip\">An\u00edbal Quijano, Cuestiones y horizontes: de la dependencia hist\u00f3rico-estructural a la colonialidad\/descolonialidad del poder (Ciudad Aut\u00f3noma de Buenos Aires: CLACSO; Lima: Universidad Nacional&nbsp;&#x2026; <span class=\"footnote_tooltip_continue\"  onclick=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_4');\">Continue reading<\/span><\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_48804_1_4').tooltip({ tip: '#footnote_plugin_tooltip_text_48804_1_4', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });<\/script> que es reconeix com a part de la complexitat del col\u00b7lapse d&#8217;un proc\u00e9s hist\u00f2ric que ha cosificat la vida per m\u00e9s de cinc-cents anys. Sense anar m\u00e9s lluny, a A*Desk em sento precedida en la tasca de la cultura de l&#8217;esperan\u00e7a per les editorials de Pilar Cruz sobre <a href=\"https:\/\/a-desk.org\/ca\/magazine\/comunidades-disidentes\/\">\u201cComunitats dissidents\u201d<\/a>, Lorenzo Sandoval a <a href=\"https:\/\/a-desk.org\/ca\/magazine\/hacer-cine-colaborativo-2-2\/\">\u201cFer cinema col\u00b7laboratiu\u201d<\/a>, Mela D\u00e1vila Freire a la seva editorial sobre <a href=\"https:\/\/a-desk.org\/ca\/magazine\/com-sobreviure-fora-de-la-institucio\/\">\u201cTreball col\u00b7lectiu\u201d<\/a>, per nomenar nom\u00e9s les m\u00e9s recents.<\/p>\n<h3>L&#8217;\u201cHoritz\u00f3 de Sentit\u201d i la \u201cPo\u00e8tica de la Relaci\u00f3\u201d<\/h3>\n<p>He convidat tres col\u00b7lectius <em>a pensar conversant <\/em><span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_5');\" onkeypress=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_5');\" ><sup id=\"footnote_plugin_tooltip_48804_1_5\" class=\"footnote_plugin_tooltip_text\">[5]<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_48804_1_5\" class=\"footnote_tooltip\">\u201cPensar en conversaci\u00f3n es no separar lo \u00edntimo de lo p\u00fablico creando una piel pol\u00edtica orientada al proyecto de los v\u00ednculos\u201d. Rita Segato Contra-pedagog\u00edas de la crueldad (Prometeo&nbsp;&#x2026; <span class=\"footnote_tooltip_continue\"  onclick=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_5');\">Continue reading<\/span><\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_48804_1_5').tooltip({ tip: '#footnote_plugin_tooltip_text_48804_1_5', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });<\/script> sobre els seus processos de col\u00b7lectivitat i els he proposat a cadascun d&#8217;ells partir d&#8217;un concepte diferent del mapa \u201cRecodificaci\u00f3 Po\u00e8tica de la Imaginaci\u00f3 Col\u00b7lectiva\u201d: Cosmologia, Cosmopol\u00edtica i Cosmogram\u00e0tica. Considero aquests conceptes com a no homogene\u00eftzadors, ni reduccionistes sin\u00f3 que obren horitzons de sentit (An\u00edbal Quijano) que fugen del desassossec i la incertesa davant la mutaci\u00f3 del col\u00b7lapse de la modernitat colonial i neoliberal en la destrucci\u00f3 del planeta i de la cosificaci\u00f3 de la vida. An\u00edbal Quijano proposa <em>el nou horitz\u00f3 de sentit<\/em> <span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_6');\" onkeypress=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_6');\" ><sup id=\"footnote_plugin_tooltip_48804_1_6\" class=\"footnote_plugin_tooltip_text\">[6]<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_48804_1_6\" class=\"footnote_tooltip\"> Quijano <em>Idem<\/em> <\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_48804_1_6').tooltip({ tip: '#footnote_plugin_tooltip_text_48804_1_6', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });<\/script>com a espai per desaprendre l&#8217;hegemonia euroc\u00e8ntrica i canviar la manera de con\u00e8ixer, entendre i explicar\u201d. \u00c9douard Glissant desglossa com fer aquest canvi a trav\u00e9s de <em>la po\u00e8tica de la Relaci\u00f3<\/em>. Tant <em>l&#8217;horitz\u00f3 de sentit<\/em> de Quijano com <em>la po\u00e8tica de la Relaci\u00f3<\/em> de Glissant s\u00f3n conjectures de possibilitat que dibuixen el mapa sense fixar-lo perqu\u00e8 no pressuposen cap ideologia de l&#8217;estabilitat, sin\u00f3 que es basen en l&#8217;alliberament de la imaginaci\u00f3 po\u00e8tica com a for\u00e7a per a un proc\u00e9s de transformaci\u00f3 basada en la Multiplicitat.<\/p>\n<p>Sabem que no podem donar per fet que la cultura de l&#8217;esperan\u00e7a pugui resistir la reacci\u00f3 violenta dels qui se senten amena\u00e7ats per ella. Tamb\u00e9 s\u00f3c filla de l&#8217;exili xil\u00e8 causat per la violenta derrota del somni socialista de Salvador Allende. L&#8217;episteme patriarcal, colonial i euroc\u00e8ntrica est\u00e0 inserida a la nostra subjectivitat, als col\u00b7lectius, a les comunitats i, per descomptat, a les organitzacions i institucions culturals i educatives. No hi ha essencialisme possible i cal continuar construint <em>el nou horitz\u00f3 de sentit<\/em> per propiciar un pensament que giri al voltant de la imaginaci\u00f3 d&#8217;un altre ordre social: aquestes converses en s\u00f3n expressi\u00f3.<\/p>\n<h3>Pensar en conversa<\/h3>\n<p>Amb dos dels col\u00b7lectius la conversa es va gravar en \u00e0udio per despr\u00e9s editar les transcripcions juntament amb els membres de cada col\u00b7lectiu. Amb el tercer col\u00b7lectiu, vam tenir la conversa i despr\u00e9s la vam rememorar en un intercanvi de correus electr\u00f2nics per raons que explico m\u00e9s endavant. L&#8217;elecci\u00f3 d&#8217;aquest procediment respon a la intenci\u00f3 de posar la conversa al centre com a pr\u00e0ctica relacional que inverteix m\u00e9s en el proc\u00e9s que no pas en el producte final. El fet que el moment present de la veu s&#8217;estengui a una durada textual va mostrar l&#8217;enorme repte que suposa el pas del llenguatge oral al text escrit. En aquest \u00a0<em>pensar en conversa <\/em><span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_7');\" onkeypress=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_7');\" ><sup id=\"footnote_plugin_tooltip_48804_1_7\" class=\"footnote_plugin_tooltip_text\">[7]<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_48804_1_7\" class=\"footnote_tooltip\"> Segato <em>Idem<\/em> <\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_48804_1_7').tooltip({ tip: '#footnote_plugin_tooltip_text_48804_1_7', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });<\/script>, hi ha una for\u00e7a vital dels cossos que expressen tant com el contingut articulat de les veus. La multiplicitat s&#8217;expressa amb sons que puntuen els meandres del pensament en formaci\u00f3; una idea s&#8217;obre cam\u00ed per perdre&#8217;s a la boira i ressorgir en una altra veu; frases que impacten com onades a la vora de la perplexitat; i el silenci de l&#8217;escolta radical va sostenint el teixit de les idees. L&#8217;oralitat es perd en la transfer\u00e8ncia textual per imitar un pensament lineal que es vol recon\u00e8ixer com a coherent i que ambiciona expressar la complexitat del caos amb una l\u00f2gica transparent. Els textos mantenen certa forma amf\u00edbia entre all\u00f2 oral i all\u00f2 escrit perqu\u00e8, sense prendre de la m\u00e0 al lector, ho introdueix en la intimitat del pensar conversant. Cada conversa sobrepassa tots els l\u00edmits d&#8217;extensi\u00f3 quan es transforma en text perqu\u00e8 es resisteixen a ser transformats en arxiu-cosa. Els textos que s&#8217;oferiran aqu\u00ed recullen conscientment aquestes complexitats.<\/p>\n<h3>Cosmopol\u00edtica &#8211; Col\u00b7lectiu Iconoclasistes<\/h3>\n<p>Iconoclasistes desenvolupen el que Rita Segato anomena com les \u201ccontrapedagogies de la crueltat\u201d<span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_8');\" onkeypress=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_8');\" ><sup id=\"footnote_plugin_tooltip_48804_1_8\" class=\"footnote_plugin_tooltip_text\">[8]<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_48804_1_8\" class=\"footnote_tooltip\"> Segato <em>Idem<\/em> <\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_48804_1_8').tooltip({ tip: '#footnote_plugin_tooltip_text_48804_1_8', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });<\/script>. En paraules de Segato, <em>&#8220;les contrapedagogies de la crueltat rescaten la sensibilitat i la vincularitat que s&#8217;oposa a les pressions de l&#8217;\u00e8poca i, sobretot, permeten visualitzar camins alternatius&#8221;<\/em>. A trav\u00e9s de tallers Iconoclasistes creen la possibilitat de visualitzar el saber col\u00b7lectiu i les experi\u00e8ncies situades creant contracartografies que narren alternatives a les ficcions normatives de la racionalitat euroc\u00e8ntrica, racista i extractivista. Iconoclasistes obren l&#8217;espai on compartir les contrapedagogies de la crueltat com una convocat\u00f2ria per ajuntar esfor\u00e7os i continuar debatent les pol\u00edtiques de l&#8217;arrelament i les comunit\u00e0ries. La nostra conversa va cobrar encara m\u00e9s rellev\u00e0ncia quan dies despr\u00e9s, a les eleccions presidencials de l&#8217;Argentina, un altre fan\u00e0tic de la viol\u00e8ncia <em>petrosexoracial<\/em> <span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_9');\" onkeypress=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_9');\" ><sup id=\"footnote_plugin_tooltip_48804_1_9\" class=\"footnote_plugin_tooltip_text\">[9]<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_48804_1_9\" class=\"footnote_tooltip\">\u201cSin una gran masa de cuerpos subalternos sometidos a segmentaciones de especie, sexo, g\u00e9nero, clase y raza, ni el extractivismo f\u00f3sil ni la organizaci\u00f3n de la econom\u00eda mundial capitalista&nbsp;&#x2026; <span class=\"footnote_tooltip_continue\"  onclick=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_9');\">Continue reading<\/span><\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_48804_1_9').tooltip({ tip: '#footnote_plugin_tooltip_text_48804_1_9', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });<\/script> era el candidat m\u00e9s votat a les eleccions prim\u00e0ries. Iconoclasistes recodifiquen po\u00e8ticament la imaginaci\u00f3 col\u00b7lectiva fent possible resistir la viol\u00e8ncia patriarcal, colonial i neoliberal.<\/p>\n<h3>Cosmologia &#8211; Col\u00b7lectiu To See The Inability To See<\/h3>\n<p>To See The Inability To See podria ser un dels \u00e9ssers imaginaris del llibre de Jorge Luis Borges que va inspirar Foucault per escriure \u201cLes paraules i les coses\u201d. Foucault descriu que \u201cla hist\u00f2ria de l&#8217;ordre de les coses seria la hist\u00f2ria del mateix.\u201d El col\u00b7lectiu To See The Inability To See recol\u00b7lecten i cultiven la Difer\u00e8ncia al seu jard\u00ed de l&#8217;an-arxiu. <span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_10');\" onkeypress=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_10');\" ><sup id=\"footnote_plugin_tooltip_48804_1_10\" class=\"footnote_plugin_tooltip_text\">[10]<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_48804_1_10\" class=\"footnote_tooltip\">\u201c(\u2026) the archive promises order and authority, and the ability to do many things, it does so at a sometimes heavy price. The anarchive promises a way out of systems, often from within, to&nbsp;&#x2026; <span class=\"footnote_tooltip_continue\"  onclick=\"footnote_moveToReference_48804_1('footnote_plugin_reference_48804_1_10');\">Continue reading<\/span><\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_48804_1_10').tooltip({ tip: '#footnote_plugin_tooltip_text_48804_1_10', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });<\/script><\/p>\n<p>Descriuria la pr\u00e0ctica de To See The Inability To See com a recol\u00b7lectors d&#8217;aquells moments excepcionals de porositat extrema en qu\u00e8 s&#8217;estableix Relaci\u00f3 amb cadascuna de les diferents formes del m\u00f3n, sense oblidar-ne ni la m\u00e9s petita. La conversa que vaig tenir amb el col\u00b7lectiu To See The Inability To See no es va gravar per un error t\u00e8cnic i vam iniciar un intercanvi de correus electr\u00f2nics. En no existir un fitxer de registre del moment de la conversa, nom\u00e9s pod\u00edem rec\u00f3rrer a la nostra mem\u00f2ria. To See The Inability To See va recol\u00b7lectar, regar i abonar les bifurcacions de la mem\u00f2ria com una llavor que ara forma part del seu jard\u00ed a la no-categoria \u201cthe conversation that wasn\u2019t recorded\u201d.<\/p>\n<h3>Cosmogram\u00e0tica &#8211; Col\u00b7lectiu Fictopus<\/h3>\n<p>El col\u00b7lectiu Fictopus t\u00e9 la particularitat que jo s\u00f3c un dels seus tentacles i que la nostra conversa \u00e9s la continuaci\u00f3 de moltes anteriors. Amb Fictopus, la dist\u00e0ncia etnogr\u00e0fica fict\u00edcia entre l&#8217;objecte i el subjecte d&#8217;an\u00e0lisi es declara com a aberraci\u00f3. En paraules de Glissant, \u201cen Relaci\u00f3, cada objecte \u00e9s subjecte i cada subjecte \u00e9s objecte\u201d. El nostre indisciplinament \u2013no nom\u00e9s ling\u00fc\u00edstic\u2013 \u00e9s el tr\u00e0nsit indiscriminat entre coneixements. Igual que el pop canvia el color de la pell en combinacions inesperades, Fictopus reconfigura cada unitat per garantir-ne la multiplicitat. I com el pop que t\u00e9 repartit el cervell per tot el cos, a Fictopus, tot all\u00f2 que un dels seus membres estigui disposat a comptar, ofereix als altres el plaer d&#8217;aprendre.<\/p>\n<div class=\"speaker-mute footnotes_reference_container\"> <div class=\"footnote_container_prepare\"><p><span role=\"button\" tabindex=\"0\" class=\"footnote_reference_container_label pointer\" onclick=\"footnote_expand_collapse_reference_container_48804_1();\">&#x202F;<\/span><span role=\"button\" tabindex=\"0\" class=\"footnote_reference_container_collapse_button\" style=\"display: none;\" onclick=\"footnote_expand_collapse_reference_container_48804_1();\">[<a id=\"footnote_reference_container_collapse_button_48804_1\">+<\/a>]<\/span><\/p><\/div> <div id=\"footnote_references_container_48804_1\" style=\"\"><table class=\"footnotes_table footnote-reference-container\"><caption class=\"accessibility\">References<\/caption> <tbody> \r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_48804_1('footnote_plugin_tooltip_48804_1_1');\"><a id=\"footnote_plugin_reference_48804_1_1\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>1<\/a><\/th> <td class=\"footnote_plugin_text\"> \u00c9douard Glissant, Poetics of Relation, trans. Betsy Wing (Ann Arbor: University of Michigan Press, 1997).<\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_48804_1('footnote_plugin_tooltip_48804_1_2');\"><a id=\"footnote_plugin_reference_48804_1_2\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>2<\/a><\/th> <td class=\"footnote_plugin_text\"> \u00c9douard Glissant, Poetic Intention, trans. Nathana\u00ebl (Nightboat Books, Calicoon, NY, 2010) <\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_48804_1('footnote_plugin_tooltip_48804_1_3');\"><a id=\"footnote_plugin_reference_48804_1_3\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>3<\/a><\/th> <td class=\"footnote_plugin_text\"> <a href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/08164649.2020.1774865\">Hema&#8217;ny Molina Vargas, Camil\u00b7la Marambio &amp; Nina Lykke (2020), Decolonising Mourning: World-Making with the Selk&#8217;nam People of Karokynka\/Terra del Foc, Australian Feminist Studies, 35:104, 186-201, DOI: 10.1080\/08164649.2020.1774865<\/a><\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_48804_1('footnote_plugin_tooltip_48804_1_4');\"><a id=\"footnote_plugin_reference_48804_1_4\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>4<\/a><\/th> <td class=\"footnote_plugin_text\">An\u00edbal Quijano, <em>Cuestiones y horizontes: de la dependencia hist\u00f3rico-estructural a la colonialidad\/descolonialidad del poder (<\/em>Ciudad Aut\u00f3noma de Buenos Aires: CLACSO; Lima: Universidad Nacional Mayor de San Marcos, 2020).<\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_48804_1('footnote_plugin_tooltip_48804_1_5');\"><a id=\"footnote_plugin_reference_48804_1_5\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>5<\/a><\/th> <td class=\"footnote_plugin_text\"> \u201c<em>Pensar en conversaci\u00f3n es no separar lo \u00edntimo de lo p\u00fablico creando una piel pol\u00edtica orientada al proyecto de los v\u00ednculos\u201d.<\/em> Rita Segato <em>Contra-pedagog\u00edas de la crueldad (<\/em>Prometeo libros, 2018).<\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_48804_1('footnote_plugin_tooltip_48804_1_6');\"><a id=\"footnote_plugin_reference_48804_1_6\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>6<\/a><\/th> <td class=\"footnote_plugin_text\"> Quijano <em>Idem<\/em> <\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi\" ><a id=\"footnote_plugin_reference_48804_1_7\" class=\"footnote_backlink\" onclick=\"footnote_moveToAnchor_48804_1('footnote_plugin_tooltip_48804_1_7');\"><span class=\"footnote_index_arrow\">&#8593;<\/span>7,<\/a> <a id=\"footnote_plugin_reference_48804_1_8\" class=\"footnote_backlink\" onclick=\"footnote_moveToAnchor_48804_1('footnote_plugin_tooltip_48804_1_8');\"><span class=\"footnote_index_arrow\">&#8593;<\/span>8<\/a><\/th> <td class=\"footnote_plugin_text\"> Segato <em>Idem<\/em> <\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_48804_1('footnote_plugin_tooltip_48804_1_9');\"><a id=\"footnote_plugin_reference_48804_1_9\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>9<\/a><\/th> <td class=\"footnote_plugin_text\"> \u201cSin una gran masa de cuerpos subalternos sometidos a segmentaciones de especie, sexo, g\u00e9nero, clase y raza, ni el extractivismo f\u00f3sil ni la organizaci\u00f3n de la econom\u00eda mundial capitalista habr\u00edan sido posibles\u201d Paul B. Preciado, Dysphoria mundi. Anagrama, 2022. <\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_48804_1('footnote_plugin_tooltip_48804_1_10');\"><a id=\"footnote_plugin_reference_48804_1_10\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>10<\/a><\/th> <td class=\"footnote_plugin_text\"> \u201c(\u2026) the archive promises order and authority, and the ability to do many things, it does so at a sometimes heavy price. The anarchive promises a way out of systems, often from within, to life\u2019s living.\u201d <em>The Go-To How To Book of Anarchiving. Senselab and the Distributing the Insensible event (<\/em>Edited by Andrew Murphie, 2016).<\/td><\/tr>\r\n\r\n <\/tbody> <\/table> <\/div><\/div><script type=\"text\/javascript\"> function footnote_expand_reference_container_48804_1() { jQuery('#footnote_references_container_48804_1').show(); jQuery('#footnote_reference_container_collapse_button_48804_1').text('\u2212'); } function footnote_collapse_reference_container_48804_1() { jQuery('#footnote_references_container_48804_1').hide(); jQuery('#footnote_reference_container_collapse_button_48804_1').text('+'); } function footnote_expand_collapse_reference_container_48804_1() { if (jQuery('#footnote_references_container_48804_1').is(':hidden')) { footnote_expand_reference_container_48804_1(); } else { footnote_collapse_reference_container_48804_1(); } } function footnote_moveToReference_48804_1(p_str_TargetID) { footnote_expand_reference_container_48804_1(); var l_obj_Target = jQuery('#' + p_str_TargetID); if (l_obj_Target.length) { jQuery( 'html, body' ).delay( 0 ); 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