{"id":59148,"date":"2024-09-23T07:30:36","date_gmt":"2024-09-23T05:30:36","guid":{"rendered":"https:\/\/a-desk.org\/?p=59148"},"modified":"2024-09-24T20:16:00","modified_gmt":"2024-09-24T18:16:00","slug":"catalogo-organico-del-tiempo","status":"publish","type":"post","link":"https:\/\/a-desk.org\/ca\/magazine\/catalogo-organico-del-tiempo\/","title":{"rendered":"Cat\u00e0leg org\u00e0nic del temps"},"content":{"rendered":"<h3>I. Plantejament introductori<\/h3>\n<p>Vam proposar als nostres c\u00f2mplices \u2013tamb\u00e9 a noves i recents coneixences afins a les formes i la pol\u00edtica de l&#8217;ITS\u2013 una pregunta original, po\u00e8tica i pol\u00edtica, que apuntava a la manera com vivim el temps. Una pregunta que buscava i busca encara ara \u2013mentre llegeixes aquest text t&#8217;ho pots preguntar tu mateix o mateixa\u2013 activar la percepci\u00f3 temporal de manera individual i corporal. Una pregunta directa: <em>amb quin \u00f2rgan perceps tu el temps?<\/em> S&#8217;ha d&#8217;entendre aqu\u00ed \u201c\u00f2rgan\u201d en sentit cient\u00edfic (dels ulls al cor, del cervell a l&#8217;est\u00f3mac) o com aquella part del teu cos que percep metaf\u00f2ricament passar del temps, que ritma el teu dia o la teva vida m\u00e9s enll\u00e0 del rellotge <span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_59148_1('footnote_plugin_reference_59148_1_1');\" onkeypress=\"footnote_moveToReference_59148_1('footnote_plugin_reference_59148_1_1');\" ><sup id=\"footnote_plugin_tooltip_59148_1_1\" class=\"footnote_plugin_tooltip_text\">[1]<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_59148_1_1\" class=\"footnote_tooltip\">Cualquier lector\/a que lo desee puede enviarnos su respuesta a la direcci\u00f3n siguiente: institutodeltiemposuspendido@gmail.com. Ser\u00e1 un placer poder contar con su contribuci\u00f3n en el Cat\u00e1logo&nbsp;&#x2026; <span class=\"footnote_tooltip_continue\"  onclick=\"footnote_moveToReference_59148_1('footnote_plugin_reference_59148_1_1');\">Continue reading<\/span><\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_59148_1_1').tooltip({ tip: '#footnote_plugin_tooltip_text_59148_1_1', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });<\/script>.<\/p>\n<p>Convid\u00e0vem aix\u00ed a respondre amb el rigor que m\u00e9s convenia a cada unx, des de la ci\u00e8ncia o la filosofia o la poesia o les arts, des del m\u00e9s quotidi\u00e0 fins al m\u00e9s transcendent, amb l&#8217;objectiu de fer explotar les viv\u00e8ncies del temps i confirmar la hip\u00f2tesi que origina i articula el pensament de l&#8217;Institut del Temps Susp\u00e8s: l&#8217;exist\u00e8ncia d&#8217;infinits temps i la igualtat de tots aquests temps, \u00e9s a dir, la cronodiversitat que cont\u00e9 i sost\u00e9 les nostres vides. Aquesta \u00e9s la nostra hip\u00f2tesi cronopol\u00edtica que nom\u00e9s es verifica, per\u00f2, posant-la en pr\u00e0ctica, performant-la.<\/p>\n<p>De fet, aquest projecte partia de la sorpresa que ens va ocasionar una cita de la novel\u00b7la de Thomas Mann titulada <em>La muntanya m\u00e0gica<\/em> (1924):<\/p>\n<blockquote><p><em>Avui estic molt l\u00facid. Qu\u00e8 \u00e9s el temps? \u2013va preguntar Hans Castorp, i es va doblegar la punta del nas amb el dit tan fortament que se li va quedar blanc, sense sang\u2013. M&#8217;ho vols dir? L&#8217;espai el percebem amb els nostres sentits per mitj\u00e0 de la vista i el tacte. B\u00e9! Per\u00f2 a trav\u00e9s de quin \u00f2rgan percebem el temps? M&#8217;ho pots dir?<\/em><span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_59148_1('footnote_plugin_reference_59148_1_2');\" onkeypress=\"footnote_moveToReference_59148_1('footnote_plugin_reference_59148_1_2');\" ><sup id=\"footnote_plugin_tooltip_59148_1_2\" class=\"footnote_plugin_tooltip_text\">[2]<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_59148_1_2\" class=\"footnote_tooltip\"> Thomas Mann, <em>La monta\u00f1a m\u00e1gica<\/em>, trad. Isabel Garc\u00eda Ad\u00e1nez, ed. Edhasa, Madrid, 2005.<\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_59148_1_2').tooltip({ tip: '#footnote_plugin_tooltip_text_59148_1_2', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });<\/script><\/p><\/blockquote>\n<p>Thomas Mann ens va inspirar aquesta reflexi\u00f3 sobre l&#8217;\u00f2rgan del temps, efectivament, per\u00f2 el problema estava a la perspectiva de la seva pregunta: no vol\u00edem endinsar-nos en la metaf\u00edsica del temps (qu\u00e8 \u00e9s el temps?), no busquem saber objectivament i cient\u00edficament quin \u00e9s \u201cel nostre\u201d \u00f2rgan hum\u00e0 que percep el temps (a l&#8217;original, \u201c<em>Aber welches ist denn unser Zeitorgan?<\/em>\u201d); no volem entendre com \u201cpercebem\u201d el temps, nosaltres humans en general, tal com diu la traducci\u00f3 castellana. La pregunta que vam formular des de l&#8217;Institut del Temps Susp\u00e8s apunta m\u00e9s aviat a all\u00f2 mund\u00e0 i emancipador, recuperant la idioritmia que analitzava Roland Barthes en aquell seu seminari del Coll\u00e8ge de France 1976-77 (\u201c<em>Comment vivre ensemble?<\/em>\u201d <span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_59148_1('footnote_plugin_reference_59148_1_3');\" onkeypress=\"footnote_moveToReference_59148_1('footnote_plugin_reference_59148_1_3');\" ><sup id=\"footnote_plugin_tooltip_59148_1_3\" class=\"footnote_plugin_tooltip_text\">[3]<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_59148_1_3\" class=\"footnote_tooltip\"> Audio disponible en: <a href=\"http:\/\/www.roland-barthes.org\/comment_vivre_ensemble1.html\" target=\"_blank\" rel=\"noopener\"><span class=\"footnote_url_wrap\">http:\/\/www.roland-barthes.org\/comment_vivre_ensemble1.html<\/span><\/a>.<\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_59148_1_3').tooltip({ tip: '#footnote_plugin_tooltip_text_59148_1_3', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });<\/script>) i aplicant aquesta idioritmia a totes les portes del cos. \u00c9s a dir, mitjan\u00e7ant aquesta reflexi\u00f3 sobre l&#8217;\u00f2rgan del temps vol\u00edem fer aflorar el ritme temporal de cada unx, vol\u00edem potenciar la cronodiversitat de cada unx, de cada cos temporitzant, davant del r\u00e8gim temporal del poder que ens homogene\u00eftza en direcci\u00f3 a la tecnovida, la cronometria digital, la productivitat ansiosa. Com una q\u00fcesti\u00f3 singular per a cada unx, una q\u00fcesti\u00f3 po\u00e8tica i pol\u00edtica, deixem ressonar aquesta pregunta en tots i cadascun dels cossos (i de les corpes!) per veure com incorporem el temps: <em>amb quin \u00f2rgan perceps tu el temps?<\/em><\/p>\n<h3><strong>II. Respostes i les seves reflexions<\/strong><\/h3>\n<p>Per la dificultat de la pregunta, per la sorpresa que suscita i l&#8217;ambig\u00fcitat que travessa la paraula \u201c\u00f2rgan\u201d, les respostes que hem rebut en aquesta primera enquesta han estat sorprenentment diferents, ara directes o delirants, pr\u00e0ctiques o po\u00e8tiques. S\u00f3n certament respostes molt diverses com conv\u00e9, en qualsevol cas, a la nostra temptativa d&#8217;activar la crono-diversitat que ens pot ajudar a emancipar-nos del r\u00e8gim temporal del poder actual, \u00e9s a dir, la crono-normativitat tecnocapitalista. Ara b\u00e9, voldr\u00edem establir almenys una distinci\u00f3 general i, tot seguit, proposar algunes reflexions particulars sobre el detall d&#8217;aquestes respostes i la seva contribuci\u00f3 per a la comprensi\u00f3 i la pr\u00e0ctica de la cronodiversitat.<\/p>\n<p>Llegint les respostes rebudes, trobem efectivament una important distinci\u00f3 general. En les diferents parts i amb els possibles s\u00edmptomes, el cos pot apar\u00e8ixer almenys de dues maneres: o b\u00e9 com a dolorosament <em>subjectat<\/em> a la crononormativitat del r\u00e8gim temporal que ens ha tocat viure, o b\u00e9 com a <em>subjecte<\/em> emancipat que confirma la hip\u00f2tesi de la cronodiversitat.<\/p>\n<p>Com a <em>subjectat<\/em> a la crononormativitat, algunes respostes descriuen el cos penetrat dolorosament per una temporalitat cronom\u00e8trica que se li imposa i no correspon. En conseq\u00fc\u00e8ncia, les formes d&#8217;imposici\u00f3 d&#8217;aquest dolor cronom\u00e8tric s\u00f3n feridores, patologies de la crononormativitat que travessen tot el cos. Aix\u00ed les descriuen especialment les respostes de Clara Laguillo, V\u00edctor Rico o Marina Garc\u00e9s, entre d&#8217;altres. S\u00f3n respostes que lamenten com el cos no pot, no pot parar, no podem parar, i com diferents \u00f2rgans del nostre cos (cor accelerat, est\u00f3mac tancat i dolgut, cervicals i lumbars, i un llarg etc\u00e8tera) pateixen la temporalitat accelerant de les eines cronodisciplin\u00e0ries del tecnocapitalisme. La necessitat de ser a molts llocs i fer moltes coses, la impaci\u00e8ncia que ens atordeix, la precarietat que ens torna zombis: rodes productivistes que maquinitzen el nostre cos i l&#8217;esgoten fins al dolor m\u00e9s dolor\u00f3s, fins a la impot\u00e8ncia m\u00e9s impotent, fins al <em>burn out<\/em> o, com deia aquell poeta, \u201caqu\u00ed me quemo y en este ahora muero\u201d.<\/p>\n<p>Ara b\u00e9, hem rebut altres respostes en aquesta primera enquesta del <em>Cat\u00e0leg org\u00e0nic del temps. <\/em>S\u00f3n altres respostes que ja no descriuen la crononormativitat dolorant i dolorosa, sin\u00f3 aquesta cronodiversitat de qu\u00e8 parl\u00e0vem al principi com a condici\u00f3 cronopol\u00edtica comuna. S&#8217;activa aix\u00ed una emancipaci\u00f3 corporal respecte del r\u00e8gim temporal del poder. No \u00e9s una activaci\u00f3 senzilla, evidentment: es tracta d&#8217;una lluita dur\u00edssima que s&#8217;ha de lliurar i que se sol perdre. I les respostes de Javier Casado, Laura Llevadot o N\u00faria Nia, entre d&#8217;altres, descriuen aquesta lluita entre la crononormativitat i la seva emancipaci\u00f3 cronodiversa mitjan\u00e7ant diversos \u00f2rgans i estrat\u00e8gies: tornar-se \u201cfugitiu del temps\u201d, batre \u201cles ales\u201d cap al temps del ball, all\u00f2 er\u00f2tic, l&#8217;escriptura i el pensar, o b\u00e9 desplegar amb els dits una \u201ccad\u00e8ncia universal\u201d, com ens diuen els seus textos respectius.<\/p>\n<p>Aquesta for\u00e7a cronodiversa dels cossos es desplega tamb\u00e9, en altres respostes, tan potent com per fer-nos canviar el sentit i les lectures de la ci\u00e8ncia. S\u00f3n respostes informades, referenciades, que aborden lleis i dades cient\u00edfiques per activar altres significats: de la rotaci\u00f3 de la terra i el seu alentiment, com ens explica Mabel Tapia, fins a la Termodin\u00e0mica i les empremtes que deixen en la mat\u00e8ria, com desenvolupa Agust\u00edn Fern\u00e1ndez Mallo. D&#8217;aqu\u00ed parteixen les respostes per desplegar reflexions sobre els exteroceptors i la dimensi\u00f3 relacional del temps: reflexions cronodiverses que il\u00b7luminen altrament par\u00e0metres cient\u00edfics. Alliberament tamb\u00e9 mitjan\u00e7ant la millor ci\u00e8ncia que, aix\u00ed, no \u00e9s nom\u00e9s culpable de moltes de les nostres pitjors desgr\u00e0cies temporals.<\/p>\n<p>I, alliberats i alliberades de la crononormativitat corporal i cient\u00edfica, ens han arribat igualment un gran nombre de respostes que donen curs a una \u00edntima percepci\u00f3 del temps a trav\u00e9s del cos. Aqu\u00ed i aix\u00ed, en aquests moments altres, el cos performa la cronodiversitat com a condici\u00f3 temporal comuna, la duu a terme incorporant-la: les parts i els \u00f2rgans s&#8217;activen per percebre el temps d&#8217;una altra manera. S\u00f3n, per exemple, el cor com a temps variable dels sentiments diaris o l&#8217;est\u00f3mac com a seu dels alts i baixos de l&#8217;energia que amaga el dia (dos participants que s&#8217;estimen m\u00e9s guardar l&#8217;anonimat); s\u00f3n, aix\u00ed mateix, els ulls que es ritmen amb el temps solar i les seves variacions lum\u00edniques (Toni Amengual) o que, en una cru\u00eflla de mirades, abasten una eternitat intergeneracional m\u00e9s enll\u00e0 del present, el passat i el futur (Emilia Garc\u00eda Castro). Per\u00f2 tamb\u00e9 ha irromput la po\u00e8tica de la pell contra el consens temporal productivista: els pl\u00e0nols de les cares suspeses i erotitzades de la pel\u00b7l\u00edcula de Bergman titulada <em>Un estiu amb M\u00f2nica<\/em> (com proposa Beatriz Escudero), la pell i el mateix cony com <em>Zeitorgan<\/em> que activa altres dimensions temporals (al text d&#8217;Amparo Las\u00e9n) o el micromil\u00edmetre d\u00e8rmic que avan\u00e7a inexorable cada dia, davant del mirall, una alop\u00e8cia po\u00e8tica i endimoniada (Marc Caellas). Per aquestes vies, els porus busquen i activen aix\u00ed altres temps.<\/p>\n<p>Aix\u00ed que d\u00f3na&#8217;t temps, respon tu ara: ets all\u00e0, mirant-te al mirall, potser no nom\u00e9s la cara sin\u00f3 observant el teu cos sencer\u2026 i d&#8217;aquesta manera veus i sents totes les seves possibilitats d&#8217;emancipaci\u00f3 temporal. Estas viu i viva perqu\u00e8 ets cronodiversx i, potser, aix\u00f2 ens portaria po\u00e8ticament a certa a-temporalitat\u2026 no ho sabem encara (ho confessem) i caldr\u00e0 investigar-ho m\u00e9s (ho assumim), encara que \u00e9s aix\u00f2 precisament el que sembla apuntar la darrera resposta que ens han enviat Judy Wajcman i Boroka Bo:<\/p>\n<blockquote>\n<p style=\"text-align: center;\"><em>\u2026 I look in the mirror, time looks back. I am time, time is written on my face and I don\u2019t know her language. <\/em><em>We are timeless.<\/em><\/p>\n<\/blockquote>\n<p style=\"text-align: center;\">***<\/p>\n<p>Aquest primer informe \u00e9s la primera manifestaci\u00f3, propiciada per Clara Laguillo i N\u00faria Nia per A*DESK, d&#8217;un projecte m\u00e9s ampli. M\u00e9s aviat que tard, o potser ja est\u00e0 succeint, l&#8217;Institut del Temps Susp\u00e8s transformar\u00e0 aquest <em>Cat\u00e0leg org\u00e0nic del temps<\/em> en un llibre i una instal\u00b7laci\u00f3 sonora. Pots enviar-nos la teva resposta, l&#8217;esperem, hi ha tants i tants i tants temps per <em>incorporar&#8230;<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\"><\/a>[Imatge destacada: Victor Rico. <em>Institut del Temps Susp\u00e8s<\/em>. Dibuix]<\/p>\n<div class=\"speaker-mute footnotes_reference_container\"> <div class=\"footnote_container_prepare\"><p><span role=\"button\" tabindex=\"0\" class=\"footnote_reference_container_label pointer\" onclick=\"footnote_expand_collapse_reference_container_59148_1();\">&#x202F;<\/span><span role=\"button\" tabindex=\"0\" class=\"footnote_reference_container_collapse_button\" style=\"display: none;\" onclick=\"footnote_expand_collapse_reference_container_59148_1();\">[<a id=\"footnote_reference_container_collapse_button_59148_1\">+<\/a>]<\/span><\/p><\/div> <div id=\"footnote_references_container_59148_1\" style=\"\"><table class=\"footnotes_table footnote-reference-container\"><caption class=\"accessibility\">References<\/caption> <tbody> \r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_59148_1('footnote_plugin_tooltip_59148_1_1');\"><a id=\"footnote_plugin_reference_59148_1_1\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>1<\/a><\/th> <td class=\"footnote_plugin_text\"> Cualquier lector\/a que lo desee puede enviarnos su respuesta a la direcci\u00f3n siguiente: <a href=\"mailto:institutodeltiemposuspendido@gmail.com\">institutodeltiemposuspendido@gmail.com<\/a>. Ser\u00e1 un placer poder contar con su contribuci\u00f3n en el <em>Cat\u00e1logo org\u00e1nico del tiempo<\/em>, que ir\u00e1 tomando diferentes formas y formatos en nuevas (in)acciones del ITS.<\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_59148_1('footnote_plugin_tooltip_59148_1_2');\"><a id=\"footnote_plugin_reference_59148_1_2\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>2<\/a><\/th> <td class=\"footnote_plugin_text\"> Thomas Mann, <em>La monta\u00f1a m\u00e1gica<\/em>, trad. Isabel Garc\u00eda Ad\u00e1nez, ed. Edhasa, Madrid, 2005.<\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_59148_1('footnote_plugin_tooltip_59148_1_3');\"><a id=\"footnote_plugin_reference_59148_1_3\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>3<\/a><\/th> <td class=\"footnote_plugin_text\"> Audio disponible en: <a href=\"http:\/\/www.roland-barthes.org\/comment_vivre_ensemble1.html\" target=\"_blank\" rel=\"noopener\"><span class=\"footnote_url_wrap\">http:\/\/www.roland-barthes.org\/comment_vivre_ensemble1.html<\/span><\/a>.<\/td><\/tr>\r\n\r\n <\/tbody> <\/table> <\/div><\/div><script type=\"text\/javascript\"> function footnote_expand_reference_container_59148_1() { jQuery('#footnote_references_container_59148_1').show(); jQuery('#footnote_reference_container_collapse_button_59148_1').text('\u2212'); } function footnote_collapse_reference_container_59148_1() { jQuery('#footnote_references_container_59148_1').hide(); jQuery('#footnote_reference_container_collapse_button_59148_1').text('+'); } function footnote_expand_collapse_reference_container_59148_1() { if (jQuery('#footnote_references_container_59148_1').is(':hidden')) { footnote_expand_reference_container_59148_1(); } else { footnote_collapse_reference_container_59148_1(); } } function footnote_moveToReference_59148_1(p_str_TargetID) { footnote_expand_reference_container_59148_1(); var l_obj_Target = jQuery('#' + p_str_TargetID); if (l_obj_Target.length) { jQuery( 'html, body' ).delay( 0 ); jQuery('html, body').animate({ scrollTop: l_obj_Target.offset().top - window.innerHeight * 0.2 }, 380); } } function footnote_moveToAnchor_59148_1(p_str_TargetID) { footnote_expand_reference_container_59148_1(); var l_obj_Target = jQuery('#' + p_str_TargetID); if (l_obj_Target.length) { jQuery( 'html, body' ).delay( 0 ); jQuery('html, body').animate({ scrollTop: l_obj_Target.offset().top - window.innerHeight * 0.2 }, 380); } }<\/script>","protected":false},"excerpt":{"rendered":"<p>I. Plantejament introductori Vam proposar als nostres c\u00f2mplices \u2013tamb\u00e9 a noves i recents coneixences afins a les formes i la pol\u00edtica de l&#8217;ITS\u2013 una pregunta original, po\u00e8tica i pol\u00edtica, que&#8230;<\/p>\n","protected":false},"author":2885,"featured_media":59784,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"","_relevanssi_noindex_reason":"","footnotes":""},"categories":[6969],"tags":[],"coauthors":[6977,6978,6638],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.6 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Instituto del Tiempo Suspendido - ITS<\/title>\n<meta name=\"description\" content=\"Cat\u00e1logo org\u00e1nico del tiempo es el primer informe del Instituto del Tiempo Suspendido - ITS. 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