{"id":63119,"date":"2025-01-06T07:41:48","date_gmt":"2025-01-06T06:41:48","guid":{"rendered":"https:\/\/a-desk.org\/?p=63119"},"modified":"2026-04-14T14:04:07","modified_gmt":"2026-04-14T12:04:07","slug":"ungovernable-families","status":"publish","type":"post","link":"https:\/\/a-desk.org\/ca\/magazine\/ungovernable-families\/","title":{"rendered":"FAM\u00cdLIES INGOVERNABLES"},"content":{"rendered":"

Quines possibilitats hi hauria en un model en qu\u00e8 l’amor i les relacions no es consideressin objectes escassos<\/em> a ser acumulats i protegits, sin\u00f3 que es proliferessin m\u00e9s enll\u00e0 dels l\u00edmits de la parella socialment constitu\u00efda i de la fam\u00edlia nuclear?<\/em><\/p>\n

Aquesta \u00e9s una de les moltes preguntes que la professora Kim TallBear intenta respondre en l\u2019assaig Making Love and Relations Beyond Settler Sex and Family<\/em> (Fer l’amor i les relacions m\u00e9s enll\u00e0 del sexe i la fam\u00edlia colonials)<\/em>. El seu plantejament \u00e9s que, tothom coneix el gui\u00f3 per al sexe, per\u00f2 no com alliberar-lo de la seva concepci\u00f3 colonial. Tothom sap com procrear, per\u00f2 per a la creaci\u00f3 de parentiu, \u00e9s a dir, connexions no basades en la sang, aquesta saviesa s’esborra. Tothom pertany a una fam\u00edlia, per\u00f2 pocs veuen la fam\u00edlia com una eina d’emancipaci\u00f3 de les relacions colonial-capitalistes. Tothom sap l’important que \u00e9s la descolonitzaci\u00f3 com a projecte per a desmantellar la fam\u00edlia nuclear, revelant com l’amor, l’afecte i la natalitat han estat cristal\u00b7litzats al servei del colonialisme. Per\u00f2 la descolonialitat, argumenta, no \u00e9s una elecci\u00f3 ni una acci\u00f3 individual, sin\u00f3 una xarxa de relacions que desfan cr\u00edticament la societat colonial en una continuaci\u00f3 entre passat, present i futur.<\/p>\n

Kim TallBear, ciutadana dels Sisseton-Wahpeton Oyate a l’actual Dakota del Sud, amb dret a ciutadania en les tribus Cheyenne i Arapaho a trav\u00e9s del seu avi matern, va ser criada en la reserva de la tribu Flandreau Santee Sioux i a St. Paul, Minnesota, per la seva mare, \u00e0via i bes\u00e0via, juntament amb molts dels seus parents femenins. Basant-se en les experi\u00e8ncies de despossessi\u00f3 i erosi\u00f3 dels valors de la seva comunitat, l’assaig de TallBear revela com la fam\u00edlia nuclear funciona com una eina per legitimar i afirmar la supremacia del sistema colonial a Am\u00e8rica. En \u201cproduir poblaci\u00f3 colonial\u201d, la fam\u00edlia nuclear va donar suport a la construcci\u00f3 de la naci\u00f3 estatunidenca substituint a les poblacions ind\u00edgenes i les seves constel\u00b7lacions relacionals. La fam\u00edlia nuclear, consolidada com la unitat social m\u00e9s petita de l\u2019<\/strong>estat naci\u00f3 i refor\u00e7ada pel cristianisme, representava espais de seguretat per a la classe mitjana on els valors i l’economia d’aquesta classe podien prosperar mentre parasitaven la terra i les comunitats ind\u00edgenes preexistents. Com a part dels esfor\u00e7os per assimilar els pobles ind\u00edgenes al cos nacional, tant l’Esgl\u00e9sia com l’Estat van evangelitzar el matrimoni, la fam\u00edlia nuclear i la monog\u00e0mia. Aquests est\u00e0ndards es van imposar als pobles ind\u00edgenes com a model ideal, sent emprats per a justificar la restricci\u00f3 de les seves societats.<\/p>\n

TallBear examina rigorosament aquestes llacunes hist\u00f2riques, exposant com aquestes desenterren la cultura relacional esborrada de les comunitats ind\u00edgenes, en particular les dels seus propis avantpassats Dakota, on grups de parentiu est\u00e8s, inclosos els matrimonis plurals i el suport mutu m\u00e9s enll\u00e0 de la sang i les relacions familiars, creaven textures socials plenes. No \u00e9s d\u2019estranyar que l’abund\u00e0ncia de relacions no mon\u00f2games consensuades asseguri el benestar de la comunitat m\u00e9s enll\u00e0 de la societat occidental centrada en l\u2019estat naci\u00f3. TallBear ho explica mentre relata com va cr\u00e9ixer en una comunitat molt orientada al parentiu i no natalista, on la natalitat i els lligams familiars no implicaven reproduir l’estructura familiar de la classe mitjana colonial. La seva experi\u00e8ncia ens ensenya com criticar les jerarquies de la fam\u00edlia nuclear, m\u00e9s enll\u00e0 de la sexualitat i el g\u00e8nere de les persones implicades, ja que aquesta unitat representa un projecte de governabilitat, d’una xarxa de relacions, aut\u00f2noma i amant de l\u2019abund\u00e0ncia. TallBear argumenta i convida el lector a reflexionar sobre com desvincular la procreaci\u00f3 de la reproducci\u00f3 de l\u2019statu quo social colonial-heteronormatiu i patriarcal.<\/p>\n

En l’assaig, publicat com a part de Making Kin Not Population (Crear parentiu, no poblaci\u00f3)<\/em> de Donna Haraway, un recull de perspectives sobre la mat\u00e8ria, <\/strong>TallBear lamenta el model social de parentiu est\u00e8s, reconeixent que ha estat substitu\u00eft per definicions que cosifiquen les relacions i els g\u00e8neres de per se. Fins i tot el poliamor o all\u00f2 queer, els models relacionals i de g\u00e8nere m\u00e9s propers a l’abund\u00e0ncia erradicada d’un m\u00f3n precolonial, continuen sent models de sexualitat colonial i no aconsegueixen descriure les m\u00faltiples formes d’amor, solidaritat, respecte i rituals conreats per les comunitats ind\u00edgenes. TallBear fomenta una oposici\u00f3 col\u00b7lectiva al sistema de sexualitat i fam\u00edlia colonial obligat\u00f2ria que continua substituint els parentius ind\u00edgenes per la mera \u201cproducci\u00f3 de poblaci\u00f3\u201d. En \u00faltima inst\u00e0ncia, recon\u00e8ixer les possibilitats d’altres tipus d\u2019intimitats, no centrats en la reproducci\u00f3 biol\u00f2gica i la creaci\u00f3 de poblaci\u00f3, sin\u00f3 en la cura de parents valuosos que arriben a la nostra atenci\u00f3 de diverses maneres, \u00e9s el primer pas per a desestabilitzar el sistema colonial de sexe i fam\u00edlia.<\/p>\n

Es tracta d’una invitaci\u00f3 a mirar la sexualitat a trav\u00e9s del prisma de l’espiritualitat i la naturalesa, comprenent com la intersubjectivitat de les relacions en aquests dos realismes es forma per a una connectivitat m\u00fatua, responsabilitat compartida i benestar independent. Una invitaci\u00f3 a resistir l\u2019objectificaci\u00f3 de les forces intersubjectives i a ampliar la nostra atenci\u00f3 tamb\u00e9 cap a les relacions no humanes, que existeixen m\u00e9s enll\u00e0 del capitalisme colonial. Una reconstituci\u00f3 des-objectificada de les relacions, amb intercanvis de poder nutritius i guaridors, mentre es practica una no monog\u00e0mia intencionada i oberta, i es reconfiguren intimitats m\u00e9s justes amb altres \u00e9ssers humans i no humans, semblen passos importants a seguir. Els lectors que abracen aquesta invitaci\u00f3 a desordenar i disgregar, reconeixent les possibilitats d’altres nocions d’intimitats, se centraran en l’alegria i no en la reproducci\u00f3 biol\u00f2gica, cuidant al preuat parentiu.<\/p>\n

TallBear afegeix una pe\u00e7a decolonial a l’ampli trencaclosques de literatura sobre la mat\u00e8ria, com All About Love: New Visions (Tot sobre l’amor: Noves perspectives)<\/em> de bell hooks, Full Surrogacy Now: Feminism Against Family (Gestaci<\/em>\u00f3 <\/em>subrogada en l’actualitat: Feminisme contra la fam<\/em>\u00edlia)<\/em> de Sophie Lewis, o la renovada Polysecure (Polisegur o Poliamor segur) <\/em>de Jessica Fern, per citar alguns, que advoquen per l’abolici\u00f3 de la supremacia de les fam\u00edlies heteronormatives. Convidant a pensar m\u00e9s enll\u00e0 de la instrumentalitzaci\u00f3 de les fam\u00edlies com a garantia de seguretat enmig de la constant crisi del capitalisme, per a controlar i prescriure la forma en qu\u00e8 la vida arriba a donar-se a trav\u00e9s de l’embar\u00e0s. Escrivint aquesta ressenya des d’It\u00e0lia, el contenidor del qual provinc, les tecnologies de reproducci\u00f3 que desafien l\u2019\u201cembar\u00e0s natural\u201d, com la maternitat subrogada, estan legalment i universalment prohibides, i els funcionaris provida estan autoritzats en les cl\u00edniques ginecol\u00f2giques a dissuadir a les dones d’avortar, regulant la reproducci\u00f3 en l’\u00e0mbit legislatiu. Els governs d\u2019arreu del m\u00f3n, que espremen la for\u00e7a de treball dels ventres de les dones, tenen m\u00e9s ag\u00e8ncia sobre els seus cossos que elles mateixes. Els que estan familiaritzats amb el proc\u00e9s de desconstrucci\u00f3 i reinventen les formes relacionals \u2014ja sigui a trav\u00e9s de l’anarquia relacional o del poliamor\u2014 entenem que construir una xarxa de connexions rica i no jer\u00e0rquica s’enfronta a una escassetat persistent en la vida metropolitana capitalista: el temps. Aquest desig, per a sorpresa de molts que encara no participen en processos de desconstrucci\u00f3 relacional, est\u00e0 profundament entrella\u00e7at amb l’anticapitalisme. Pot succeir org\u00e0nicament, que ens alliberem del temps de treball per nodrir les relacions abans de la seva codificaci\u00f3, per a alliberar-les de codificaci\u00f3, per convertir-nos, junts, ingovernables.<\/p>\n

\"\"

Leiko Ikemura, Ohne Titel<\/em>, 1984. Courtesia of Leiko Ikemura<\/p><\/div>\n

(Imatge destacada: Leiko Ikemura, Trees out of Head<\/em>, 2015-2020. Cortesia de Leiko Ikemura)<\/p>\n","protected":false},"excerpt":{"rendered":"

Quines possibilitats hi hauria en un model en qu\u00e8 l’amor i les relacions no es consideressin objectes escassos a ser acumulats i protegits, sin\u00f3 que es proliferessin m\u00e9s enll\u00e0 dels…<\/p>\n","protected":false},"author":2899,"featured_media":63108,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"","_relevanssi_noindex_reason":"","footnotes":""},"categories":[7007],"tags":[8823,7239,7416,8818,8819,7238,8821,8519,8820,8824,8822,8825],"coauthors":[7009],"acf":[],"yoast_head":"\nFam\u00edlia Nuclear - FAM\u00cdLIES INGOVERNABLES<\/title>\n<meta name=\"description\" content=\"FAMIL\u00cdES INGOVERNABLES de Dalia Maini. 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