Holy Bible<\/a>” una B\u00edblia il\u00b7lustrada amb imatges procedents de l’Archive of Modern Conflict, de Londres. Encara que han mantingut tant el format com el contingut de l’objecte, les imatges que han seleccionat de l’arxiu han estat impreses directament damunt del text, fent aix\u00ed que fragments d’aquest no siguin visibles, i amb color vermell han subratllat a cada p\u00e0gina algunes de les paraules que hi apareixen.<\/p>\nD’aquesta manera, quan tenim la \u201cHoly Bible\u201d a les mans, el tipus de lectura que portem a terme passa per una recerca r\u00e0pida per la p\u00e0gina buscant un tra\u00e7 vermell i una posterior mirada a la imatge. El text b\u00edblic no subratllat s’ignora i el tema sobre el que llegim passa a ser el de la viol\u00e8ncia. I \u00e9s que tan violent com \u00e9s el gest de Broomberg i Chanarin de prohibir-nos l’acc\u00e9s a un text per mitj\u00e0 de la col\u00b7locaci\u00f3 d’imatges, com si fos una mena de censura; ho \u00e9s tamb\u00e9 el contingut de les imatges, en les que hi veiem a persones an\u00f2nimes mortes; saltant d’un vaixell en flames; paisatges devastats; soldats; armes; un nen lligat a un arbre; una flor; sang; cossos amuntegats els uns sobre els altres… tot plegat pervertint un text que \u00e9s, per a molts, sagrat. A la duresa del gest i de les imatges s’hi ha d’afegir la po\u00e8tica -no pas menys violenta- de les paraules subratllades en vermell, que pel simple fet d’estar remarcades, adquireixen r\u00e0pidament un vincle amb la imatge, com si els mots concrets haguessin estat sempre all\u00e0 sols per esperar la fotografia adequada.<\/p>\n
A \u201cHoly Bible\u201d hi trobem tamb\u00e9 un fragment del text \u201cTwo Essays on God and Disaster\u201d, d’Adi Ophir. Titulat \u201cDivine Violence\u201d aquest escrit del fil\u00f2sof israeli\u00e0 explica que en cada ocasi\u00f3 en la qu\u00e8, segons la narraci\u00f3 b\u00edblica, D\u00e9u s’ha presentat davant dels homes, s’ha produ\u00eft alguna desgr\u00e0cia, natural o provocada pels humans, que s’ha justificat com una senyal divina. Ophir parla de les v\u00edctimes de les calamitats, dels c\u00e0stigs divins que s’han guanyat degut a l’incompliment d’alguna llei que desconeixien, com a la materialitzaci\u00f3 de D\u00e9u a la Terra. Si tenim en compte aquesta condici\u00f3, el treball de Broomberg i Chanarin es pot interpretar com una transformaci\u00f3 de la B\u00edblia en un \u00e0lbum de fotos que repassa algunes de les escenes en les que un suposat D\u00e9u ha tingut lloc a la Terra a trav\u00e9s de v\u00edctimes an\u00f2nimes. \u201cHoly Bible\u201d \u00e9s potser una manera de passar comptes amb una figura divina que ha estat creada i mantinguda per l’\u00e9sser hum\u00e0 i que ha servit i serveix per justificar moltes de les seves barbaritats. <\/p>\n
Torno a Benjamin i penso que potser \u00e9s a aquesta mena de pr\u00e0ctiques a les que ell es referia, tamb\u00e9, quan parlava de la literaturitzaci\u00f3 de les formes de vida. Una literaturitzaci\u00f3 que en alguns casos passar\u00e0 per la viol\u00e8ncia -com el gest de Brecht i recentment de Broomberg i Chanarin- per\u00f2 que permetr\u00e0 la renovaci\u00f3 potser infinita dels discursos, fins i tot d’aquells que semblaven m\u00e9s consagrats.<\/p>\n","protected":false},"excerpt":{"rendered":"
Bertolt Brecht portava amb ell una B\u00edblia plena d’anotacions i imatges. La tractava com si fos una llibreta i a la portada hi tenia enganxada la fotografia d’un cotxe de…<\/p>\n","protected":false},"author":1259,"featured_media":8469,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"","_relevanssi_noindex_reason":"","footnotes":""},"categories":[6782],"tags":[],"coauthors":[],"acf":[],"yoast_head":"\n
Sobre la literaturitzaci\u00f3: \u201cHoly Bible\u201d i la divina viol\u00e8ncia – A*Desk<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/\" \/>\n<meta property=\"og:locale\" content=\"ca_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sobre la literaturitzaci\u00f3: \u201cHoly Bible\u201d i la divina viol\u00e8ncia – A*Desk\" \/>\n<meta property=\"og:description\" content=\"Bertolt Brecht portava amb ell una B\u00edblia plena d’anotacions i imatges. La tractava com si fos una llibreta i a la portada hi tenia enganxada la fotografia d’un cotxe de...\" \/>\n<meta property=\"og:url\" content=\"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/\" \/>\n<meta property=\"og:site_name\" content=\"A*Desk\" \/>\n<meta property=\"article:published_time\" content=\"2013-12-19T02:00:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/a-desk.org\/wp-content\/uploads\/2013\/12\/holy-bible.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"670\" \/>\n\t<meta property=\"og:image:height\" content=\"465\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Anna Dot\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Escrit per\" \/>\n\t<meta name=\"twitter:data1\" content=\"Anna Dot\" \/>\n\t<meta name=\"twitter:label2\" content=\"Temps estimat de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minuts\" \/>\n\t<meta name=\"twitter:label3\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data3\" content=\"Anna Dot\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/\",\"url\":\"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/\",\"name\":\"Sobre la literaturitzaci\u00f3: \u201cHoly Bible\u201d i la divina viol\u00e8ncia – A*Desk\",\"isPartOf\":{\"@id\":\"https:\/\/a-desk.org\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/a-desk.org\/wp-content\/uploads\/2013\/12\/holy-bible.jpg\",\"datePublished\":\"2013-12-19T02:00:00+00:00\",\"dateModified\":\"2013-12-19T02:00:00+00:00\",\"author\":{\"@id\":\"https:\/\/a-desk.org\/#\/schema\/person\/f8b84f831b44cd7f8cb3e1d9b25aa629\"},\"breadcrumb\":{\"@id\":\"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/#breadcrumb\"},\"inLanguage\":\"ca\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"ca\",\"@id\":\"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/#primaryimage\",\"url\":\"https:\/\/a-desk.org\/wp-content\/uploads\/2013\/12\/holy-bible.jpg\",\"contentUrl\":\"https:\/\/a-desk.org\/wp-content\/uploads\/2013\/12\/holy-bible.jpg\",\"width\":670,\"height\":465,\"caption\":\"holy-bible.jpg\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Portada\",\"item\":\"https:\/\/a-desk.org\/ca\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Sobre la literaturitzaci\u00f3: \u201cHoly Bible\u201d i la divina viol\u00e8ncia\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/a-desk.org\/#website\",\"url\":\"https:\/\/a-desk.org\/\",\"name\":\"A*Desk\",\"description\":\"A*Desk Critical Thinking\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/a-desk.org\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"ca\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/a-desk.org\/#\/schema\/person\/f8b84f831b44cd7f8cb3e1d9b25aa629\",\"name\":\"Anna Dot\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"ca\",\"@id\":\"https:\/\/a-desk.org\/#\/schema\/person\/image\/bf449a85ca5c64f9548761c803e37fab\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/522c0a95f04eb062baca6717572859ef?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/522c0a95f04eb062baca6717572859ef?s=96&d=mm&r=g\",\"caption\":\"Anna Dot\"},\"url\":\"https:\/\/a-desk.org\/ca\/autor\/anadot\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Sobre la literaturitzaci\u00f3: \u201cHoly Bible\u201d i la divina viol\u00e8ncia – A*Desk","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/","og_locale":"ca_ES","og_type":"article","og_title":"Sobre la literaturitzaci\u00f3: \u201cHoly Bible\u201d i la divina viol\u00e8ncia – A*Desk","og_description":"Bertolt Brecht portava amb ell una B\u00edblia plena d’anotacions i imatges. La tractava com si fos una llibreta i a la portada hi tenia enganxada la fotografia d’un cotxe de...","og_url":"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/","og_site_name":"A*Desk","article_published_time":"2013-12-19T02:00:00+00:00","og_image":[{"width":670,"height":465,"url":"https:\/\/a-desk.org\/wp-content\/uploads\/2013\/12\/holy-bible.jpg","type":"image\/jpeg"}],"author":"Anna Dot","twitter_card":"summary_large_image","twitter_misc":{"Escrit per":"Anna Dot","Temps estimat de lectura":"3 minuts","Written by":"Anna Dot"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/","url":"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/","name":"Sobre la literaturitzaci\u00f3: \u201cHoly Bible\u201d i la divina viol\u00e8ncia – A*Desk","isPartOf":{"@id":"https:\/\/a-desk.org\/#website"},"primaryImageOfPage":{"@id":"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/#primaryimage"},"image":{"@id":"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/#primaryimage"},"thumbnailUrl":"https:\/\/a-desk.org\/wp-content\/uploads\/2013\/12\/holy-bible.jpg","datePublished":"2013-12-19T02:00:00+00:00","dateModified":"2013-12-19T02:00:00+00:00","author":{"@id":"https:\/\/a-desk.org\/#\/schema\/person\/f8b84f831b44cd7f8cb3e1d9b25aa629"},"breadcrumb":{"@id":"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/#breadcrumb"},"inLanguage":"ca","potentialAction":[{"@type":"ReadAction","target":["https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/"]}]},{"@type":"ImageObject","inLanguage":"ca","@id":"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/#primaryimage","url":"https:\/\/a-desk.org\/wp-content\/uploads\/2013\/12\/holy-bible.jpg","contentUrl":"https:\/\/a-desk.org\/wp-content\/uploads\/2013\/12\/holy-bible.jpg","width":670,"height":465,"caption":"holy-bible.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/a-desk.org\/ca\/magazine\/sobre-la-literaturitzacio-holy\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Portada","item":"https:\/\/a-desk.org\/ca\/"},{"@type":"ListItem","position":2,"name":"Sobre la literaturitzaci\u00f3: \u201cHoly Bible\u201d i la divina viol\u00e8ncia"}]},{"@type":"WebSite","@id":"https:\/\/a-desk.org\/#website","url":"https:\/\/a-desk.org\/","name":"A*Desk","description":"A*Desk Critical Thinking","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/a-desk.org\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"ca"},{"@type":"Person","@id":"https:\/\/a-desk.org\/#\/schema\/person\/f8b84f831b44cd7f8cb3e1d9b25aa629","name":"Anna Dot","image":{"@type":"ImageObject","inLanguage":"ca","@id":"https:\/\/a-desk.org\/#\/schema\/person\/image\/bf449a85ca5c64f9548761c803e37fab","url":"https:\/\/secure.gravatar.com\/avatar\/522c0a95f04eb062baca6717572859ef?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/522c0a95f04eb062baca6717572859ef?s=96&d=mm&r=g","caption":"Anna Dot"},"url":"https:\/\/a-desk.org\/ca\/autor\/anadot\/"}]}},"_links":{"self":[{"href":"https:\/\/a-desk.org\/ca\/wp-json\/wp\/v2\/posts\/8473"}],"collection":[{"href":"https:\/\/a-desk.org\/ca\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/a-desk.org\/ca\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/a-desk.org\/ca\/wp-json\/wp\/v2\/users\/1259"}],"replies":[{"embeddable":true,"href":"https:\/\/a-desk.org\/ca\/wp-json\/wp\/v2\/comments?post=8473"}],"version-history":[{"count":0,"href":"https:\/\/a-desk.org\/ca\/wp-json\/wp\/v2\/posts\/8473\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/a-desk.org\/ca\/wp-json\/wp\/v2\/media\/8469"}],"wp:attachment":[{"href":"https:\/\/a-desk.org\/ca\/wp-json\/wp\/v2\/media?parent=8473"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/a-desk.org\/ca\/wp-json\/wp\/v2\/categories?post=8473"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/a-desk.org\/ca\/wp-json\/wp\/v2\/tags?post=8473"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/a-desk.org\/ca\/wp-json\/wp\/v2\/coauthors?post=8473"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"holy-bible.jpg\"](\"http:\/\/a-desk.org\/wp-content\/uploads\/2013\/12\/holy-bible.jpg\")
<\/p>\n