{"id":9341,"date":"2016-01-18T01:52:00","date_gmt":"2016-01-18T01:52:00","guid":{"rendered":"http:\/\/a-desk.org\/2016\/01\/18\/som-cos-mes-enlla-del-biologic\/"},"modified":"2017-09-20T00:24:08","modified_gmt":"2017-09-20T00:24:08","slug":"som-cos-mes-enlla-del-biologic","status":"publish","type":"post","link":"https:\/\/a-desk.org\/ca\/magazine\/som-cos-mes-enlla-del-biologic\/","title":{"rendered":"Som cos, m\u00e9s enll\u00e0 del biol\u00f2gic"},"content":{"rendered":"<p><img decoding=\"async\" class=\" alignleft size-full wp-image-9333\" src=\"http:\/\/a-desk.org\/wp-content\/uploads\/2016\/01\/_Humanos.jpg\" alt=\"_Humanos.jpg\" align=\"left\" width=\"670\" height=\"446\" srcset=\"https:\/\/a-desk.org\/wp-content\/uploads\/2016\/01\/_Humanos.jpg 670w, https:\/\/a-desk.org\/wp-content\/uploads\/2016\/01\/_Humanos-595x396.jpg 595w\" sizes=\"(max-width: 670px) 100vw, 670px\" \/><\/p>\n<p><em>&#8220;Pensar el cos \u00e9s pensar el m\u00f3n&#8221;.<br \/>\nDavid Le Breton<\/em><\/p>\n<p>Sent poc m\u00e9s que un nounat comencem a explorar el cos que habitem, intuint que el nostre organisme no est\u00e0 adherit f\u00edsicament al pit que ens alleta; som un ens diferent, un cos independent i aut\u00f2nom. No obstant aix\u00f2, aquest indici d&#8217;identitat que s&#8217;anir\u00e0 emfatitzant amb el temps, est\u00e0 inscrit en un espai-temps determinat i \u00e9s deutor del seu passat sociocultural. Encara que pogu\u00e9s ser perceptible qu\u00e8 pertany a la naturalesa i qu\u00e8 pertany al m\u00f3n -ent\u00e8s com a context, tots dos espais, dins i fora, estan \u00edntimament entrella\u00e7ats.<\/p>\n<p>Com es poden formar altres cossos i quin tipus de cossos seran aquests; quines noves relacions amb els altres i amb l&#8217;entorn es generen en incorporar la tecnologia i la ci\u00e8ncia (i totes les seves ramificacions: inform\u00e0tica, biotecnologia, rob\u00f2tica&#8230;). \u00c9s la finestra a m\u00faltiples futurs el que ens mostra el CCCB amb la seva exposici\u00f3 <a href=\" http:\/\/www.cccb.org\/ca\/exposicions\/fitxa\/-humans\/129032\">+Humans<\/a><\/p>\n<p>Hi ha una estructura social establerta, apresa i interioritzada, un govern que exerceix des del propi autocontrol fins al control de les poblacions (Foucault, teoria de governabilitat), per\u00f2 est\u00e0 tan integrada, que resulta per a molts gaireb\u00e9 innata, com el binomi constant entre home-dona ent\u00e8s com a g\u00e8nere i sexe. La consci\u00e8ncia de multiplicitat i d&#8217;autoidentificaci\u00f3 ve sempre de minories que s&#8217;uneixen, com les teories <em>queer<\/em>, feministes i transsexuals. No obstant aix\u00f2, aquest obrir possibilitats que trenca amb els c\u00e0nons i incideix en el teixit social, com b\u00e9 assenyala Judith Butler a &#8220;cossos que tamb\u00e9 importen&#8221; t\u00e9 un radi d&#8217;acci\u00f3 m\u00e9s ampli, mobilitzant a poblacions prec\u00e0ries o aquells que no encaixen en el que es presenta com la mitjana perfecte(1) [[A l&#8217;exposici\u00f3 es poden veure les seg\u00fcents obres referides en el text i m\u00e9s de 50 altres peces d&#8217;art, ci\u00e8ncia i tecnologia:<\/p>\n<p>1. <em>La ley del promedio<\/em> &#8211; Addie Wagenknecht, 2014.<br \/>\n2. <em>Cap cos \u00e9s perfecte<\/em> &#8211; Niko von Glasow, 2008.<br \/>\n3. <em>Recorte por la l\u00ednea<\/em> &#8211; Regina Jos\u00e9 Galindo, 2005.<br \/>\n4. <em>Cames de guepard<\/em> &#8211; Aimee Mullins, 1996.<br \/>\n5. <em>Pr\u00f2tesis. The Alternative Limb Project<\/em> &#8211; Sophie de Oliveira Barata, 2011-2015<br \/>\n6. <em>Ciborgismo<\/em> &#8211; Cyborg Foundation, Neil Harbisson i Moon Ribas, 2015.<br \/>\n7. <em>Transfiguracions<\/em> &#8211; Agatha Haines, 2013.<br \/>\n8. <em>Dispositiu d&#8217;empatia improvisat IED<\/em> \u2013 S.W.A.M.P &#8211; 2005.]].<\/p>\n<p>En nombroses ocasions, els ideals irreals de bellesa que es propaguen pels mitjans de comunicaci\u00f3, tenen un impacte en l&#8217;individu que el porta a un rebuig del propi cos, percebut com &#8220;hum\u00e0 imperfecte&#8221;(2). Auto-insatisfacci\u00f3 pel seu color de pell, el seu pes, la seva forma i mida, si li falta un bra\u00e7 o li sobra un dit. Si b\u00e9 la cirurgia pl\u00e0stica ens ha ofert la possibilitat de transformaci\u00f3 i amb aix\u00f2 un alleujament, una recuperaci\u00f3 de l\u2019autoestima, d&#8217;altra banda, la mateixa m\u00e0 estesa tamb\u00e9 pot resultar opressiva, arribant en alguns casos a all\u00f2 patol\u00f2gic. \u00bfPot ser un producte per a la nostra identitat ja no nom\u00e9s dissenyada sin\u00f3 modificada, oferint la possibilitat de ser un altre?(3).<\/p>\n<p>Actualment, els ciborgs, batejats per Donna Haraway, cobren rellev\u00e0ncia; la discapacitat com a capacitat augmentada. Per a Aimee Mullins(4) el seu cos org\u00e0nic acaba als genolls, on comen\u00e7a la m\u00e0quina; pr\u00f2tesis inspirades en les potes d&#8217;un guepard van ser les que la van donar a con\u00e8ixer als jocs ol\u00edmpics. Unes pr\u00f2tesis de vidre llu\u00efa al videoart <em>The Cremaster,<\/em> de Matthew Barney. Ha estat model d&#8217;Alexander McQueen, ha donat xerrades a TED Talks i amb la seva pres\u00e8ncia no nom\u00e9s demostra que \u00e9s possible gaudir d&#8217;una vida en igualtat de condicions sin\u00f3 que tamb\u00e9 \u00e9s completament normal. Viktoria Modesta va perdre de nena la cama. L\u2019\u00fanica difer\u00e8ncia f\u00edsica entre altres cantants i ella, era que ella podia intercanviar la seva cama per dissenys de pr\u00f2tesi. Tot i aix\u00ed, les productores musicals li van tancar moltes portes abans de saltar a la fama com a cantant pop. No es tracta de fer apologia de la pr\u00f2tesi, per\u00f2 s\u00ed que \u00e9s cert que el fet que hagin companyies com <em>The Alternative Limb Project<\/em> (5) que es dediquin a pensar i crear pr\u00f2tesis amb un sentit est\u00e8tic i funcional m\u00e9s enll\u00e0 del mer simulacre d&#8217;articulaci\u00f3, redefineix la concepci\u00f3 d&#8217;una amputaci\u00f3 i com relacionar-s&#8217;hi. La pr\u00f2tesi ja no \u00e9s una part del cos a amagar, pot ser una capacitat augmentada a lluir amb orgull.<\/p>\n<p>Coneixem el cos que tenim i algun altre que ens envolta. Ara, a m\u00e9s, gr\u00e0cies al potencial de la biotecnologia podem somiar amb altres cossos. Sembla que cada vegada estem m\u00e9s a prop de saber si els androides somien amb ovelles electr\u00f2niques. Neil Harbisson i Moon Ribas han fundat <em>La Cyborg Fundation<\/em> (6) amb la intenci\u00f3 d&#8217;ajudar els humans a convertir-se en ciborgs. M\u00e9s enll\u00e0 d&#8217;un \u00fas m\u00e8dic, promouen el <em>ciborgisme<\/em> com un moviment art\u00edstic i social. Implantar-se per exemple un sensor per percebre el moviment dels terratr\u00e8mols \u00e9s el &#8220;poder&#8221; que Moon Ribas volia tenir i ara t\u00e9. Ballarina de professi\u00f3, incorpora aquestes trepidacions inesperades a les seves coreografies.<\/p>\n<p>\u00bfI si aquestes habilitats o d\u2019altres capacitats puguin ser ja modificades quan el nad\u00f3 acaba de n\u00e9ixer?(7) Imaginem un m\u00f3n en qu\u00e8 les fam\u00edlies es permeten modificar als seus fills perqu\u00e8 estiguin m\u00e9s preparats davant les adversitats que puguin tenir en el futur. Una possibilitat que posa en q\u00fcesti\u00f3 els l\u00edmits del que \u00e9s \u00e8tic per\u00f2 que pot ser una realitat plausible. De ser un luxe que nom\u00e9s les classes altes es poguessin permetre estar\u00edem llavors davant d\u2019una classe de superhumans amb superpoders en pot\u00e8ncia, augmentant amb aix\u00f2 molt probablement, la desigualtat d&#8217;oportunitats. Potser l&#8217;exclusivitat seria nom\u00e9s moment\u00e0nia, com succeeix amb qualsevol invent nou, com li va passar al televisor o al tel\u00e8fon m\u00f2bil.<\/p>\n<p>Per descomptat, si entenem el context com una prolongaci\u00f3 del propi cos, l&#8217;efecte que tindran en nosaltres les desgr\u00e0cies del m\u00f3n vindr\u00e0 amplificat segons la proximitat en la qual tingui lloc. Sentint com per exemple aquell cos que pateix podria ser el teu (8). Trist \u00e9s que els cossos que pateixen a una dist\u00e0ncia major, de tan lluny no ens toquen. I aix\u00ed sembla que l&#8217;empatia nom\u00e9s frega, davant les desgr\u00e0cies de pa\u00efsos que ens enxampen lluny, davant classes que no s\u00f3n la nostra, davant religions o g\u00e8neres que no s\u00f3n el nostre. L&#8217;afecte en un cos segons Seigworth i Gregg al seu llibre <em>The Affect Theory Reader<\/em> \u00e9s tant a fora com en si mateix, fins que finalment tan fermes distincions deixen d&#8217;importar.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;Pensar el cos \u00e9s pensar el m\u00f3n&#8221;. David Le Breton Sent poc m\u00e9s que un nounat comencem a explorar el cos que habitem, intuint que el nostre organisme no est\u00e0&#8230;<\/p>\n","protected":false},"author":1331,"featured_media":9333,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"","_relevanssi_noindex_reason":"","footnotes":""},"categories":[3555],"tags":[5491,5897],"coauthors":[6519],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.6 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Som cos, m\u00e9s enll\u00e0 del biol\u00f2gic &#8211; A*Desk<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/a-desk.org\/ca\/magazine\/som-cos-mes-enlla-del-biologic\/\" \/>\n<meta property=\"og:locale\" content=\"ca_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Som cos, m\u00e9s enll\u00e0 del biol\u00f2gic &#8211; A*Desk\" \/>\n<meta property=\"og:description\" content=\"&#8220;Pensar el cos \u00e9s pensar el m\u00f3n&#8221;. 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