{"id":53707,"date":"2024-01-31T07:10:34","date_gmt":"2024-01-31T06:10:34","guid":{"rendered":"https:\/\/a-desk.org\/magazine\/periferias\/"},"modified":"2024-02-01T13:07:18","modified_gmt":"2024-02-01T12:07:18","slug":"periferias","status":"publish","type":"post","link":"https:\/\/a-desk.org\/en\/magazine\/periferias\/","title":{"rendered":"Peripheries"},"content":{"rendered":"

Someone recently told me that one shouldn\u2019t start a text with the dictionary definition of a word, which is a shame since I really like dictionaries. The beginning is a very delicate moment, as Princess Irulan said (or would say).<\/p>\n

The periphery is defined not by what it is but in relation to other things. The periphery exists with respect to a center. The periphery is not per se<\/em> but per accidens<\/em>. Thus, it may happen that what is a center in one place is a periphery in another, or at another time, or from another perspective.<\/p>\n

Close your eyes and visualize an infinite space, without limits. A voice, which could be that of Virginia Madsen in 1984, speaks to you: Imagine a point in space. Now imagine another one, next to the first one. Now imagine a third one a little further away. And then another, and another, until you get tired. Then do it in all possible directions with respect to the first point.<\/p>\n

Now, let\u2019s describe each of those points. The first<\/a> is a white, heterosexual, middle class, European man. The second<\/a> is also a man, also white, also heterosexual, but in this case, working class. The third<\/a> could be a woman. The fourth<\/a>, a non-white woman. The fifth, a middle class homosexual white man. And so on. There are points for New York, Madrid and Almeria. There are points for History, Botany or Epigraphy.<\/p>\n

Now, choose one point out of all of them, fly to it, stand on top of it and look around. See how everything changes from your new point of view. Contemplate the myriad of points that stretch into infinity and examine the reality that your new point of view provides you.<\/p>\n

I have a weakness for card #12 of the Marseille Tarot, The Hanged Man. It is located in the deck between Strength and nameless arcana (that is, the skeleton with the scythe that appears in so many movies and series). Le Pend\u00fa<\/em> hangs, tied by one leg, between two trees, upside down. Although in the field of fiction it is also usually read quickly as a dramatic ending, in fact, its meaning is quite different. To start with, think about its physical position in the deck of cards, between Strength\u2019s control of reality and the process of transformation and renewal of the nameless arcana. The Hanged Man is located between the two is, looking directly at us, face down, his hands tied behind his back, one foot roped to a branch and the other bent behind him. If he were standing upright we would say that he is a man walking between two trees with his hands clasped behind him, a very Kantian image. Returning the card to its original position, inverted, we can say that The Hanged Man is advancing in a space we can\u2019t see and that he is looking forward. We need only to look at things from another point of view to see them as they really are. Jodorowsky says that \u201c… in this inversion of his physical body, (there is) an inversion of his gaze and his perspectives (…) His point of view on life changes.\u201d<\/p>\n

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Someone recently told me that one shouldn\u2019t start a text with the dictionary definition of a word, which is a shame since I really like dictionaries. 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