{"id":57200,"date":"2024-06-24T07:30:44","date_gmt":"2024-06-24T05:30:44","guid":{"rendered":"https:\/\/a-desk.org\/?p=57200"},"modified":"2024-06-22T20:35:35","modified_gmt":"2024-06-22T18:35:35","slug":"itinerario-cuatro-la-salvacion-de-la-mirada-la-serpiente-de-bronce-numeros-215-9","status":"publish","type":"post","link":"https:\/\/a-desk.org\/en\/magazine\/itinerario-cuatro-la-salvacion-de-la-mirada-la-serpiente-de-bronce-numeros-215-9\/","title":{"rendered":"Itinerary Four:  The Salvation of the Gaze"},"content":{"rendered":"<p>We end in the same place where we began, with the gaze, although now it will be a different gaze, the deified or embodied gaze within the symbol of the serpent. Different painters have seen it and shown in it a valid proof of their art: a <em>concept<\/em> made for the occasion shows a polyphonic level of interpretation, which I will explain shortly. Sacha Esteban Buquet (@shura_xyx) guides us on this itinerary and as a spirit appears in the drawing in front of the temple that serves as a stage with a serpent wound around him, an attempt to shake up our gaze.<\/p>\n<p>In this passage, I immediately thought of V\u00edctor Balcells Matas, the only Spanish writer who could carry out an exegesis:<\/p>\n<p><span style=\"color: #008000;\">In one of her lectures, the Jungian psychoanalyst Marie-Louise Von Franz spoke of her experience with a famous German palm reader named Spier, author of several books on the subject. When reading hands he did not look directly at the palm but instead covered it with soot and then made an impression on paper. What he studied was the impression. Ella von Franz allowed Spier to give her a reading on the condition that he only look into her past, since she did not want to be conditioned in reference to the future. After reading her palm, Spier described very precise details of Von Franz\u2019s life, such as the date and conditions of an important surgery. After the reading they chatted for a while and Spier explained that most of his power of divination came from his intuition as a medium. When someone came into his office he immediately knew many things about that person. The impression of the lines helped him to specify and determine things he already knew. Somehow, Von Franz explains, Spier was able to project his unconscious knowledge onto those lines and then pass the information to his client. This concept is related to the Jungian psychoanalytic principle according to which the unconscious has \u201cabsolute knowledge.\u201d We have hints of this absolute knowledge through our dreams.<\/span><\/p>\n<p><span style=\"color: #008000;\">\u201cThe unconscious knows things; it knows the past and the future, it knows things about other people. All of us have dreams sometimes in which we are informed of the status of other people.\u201d For Von Franz, a medium is a person who has a close relationship with that absolute knowledge of the unconscious. Generally, this knowledge is obtained when we are in states of reduced consciousness. We can follow this image of the medium in the figure of artists and in their creation.<\/span><\/p>\n<p><span style=\"color: #008000;\">We understand in the image of the snake that there are two forms or levels of vision (they are in fact a continuum, but to make ourselves understood we speak of two forms): one form is related to the accidents and avatars of existence, while the other rises above them in order to see the essence, and is thus saved. This way of looking is one of the keys for every potential artist, a skill that can be acquired and that is necessary to train given our natural disposition for consciousness and rationality.<\/span><\/p>\n<p><span style=\"color: #008000;\">If we look at traditional divination techniques, prior to the use of numbers, we observe that they are based on some kind of chaotic pattern from which the reading is performed. For example, reading coffee grounds, or in some African societies reading the bones of a chicken cast onto the ground. In the West, this same logic works in the Rorschach psychological test: one attends to a chaotic pattern and then a fantasy-image emerges from it. The complete disorder of the pattern confuses and weakens consciousness and allows deep meanings to emerge.<\/span><\/p>\n<p><span style=\"color: #008000;\">Both the artist and the medium, at certain times, need to reduce the mental level (which can be accessed in a trance) to be able to extract this essential knowledge that then imbues the work with timelessness (like the unconscious itself).<\/span><\/p>\n<p><span style=\"color: #008000;\">How does it happen? Von Franz says: \u201cAbsolute knowledge of the unconscious is like a candle. If we place the electric light of our conscious ego in the center, it is impossible to see the candle or distinguish its light.\u201d The observation of chaotic patterns, then, helps to destabilize the center of consciousness and allows access to underlying knowledge. Primitive societies carry out this operation in different ways in their respective traditions. In China, for example, people read broken turtle shells. In the African Uri tribe, they read a bowl of water and its reflections. In Western psychoanalysis, people in analysis are asked to make (random) abstract drawings\/paintings. Normally, the patient begins by drawing a point and from there makes a drawing driven by the unconscious. This pictorial operation is somewhat similar to inducing a partial dream state within the waking state. \u201cIt is possible that we are dreaming all the time while we are awake, but due to the brightness of our waking consciousness we are not able to see it,\u201d says Von Franz.<\/span><\/p>\n<p><span style=\"color: #008000;\">In visual artistic practices (but also in others such as writing or even video recording, which I practice) it makes perfect sense to access these procedures of the <em>apparently irrational<\/em> to obtain clear images and fundamental truths to transmit or capture in our work. To gaze at the world and at the same time to be able to project it beyond our waking state, or in partial states, is an ineffable driving force of creation and an indisputable mark of great artists. In this way, the image of the golden serpent accompanies us.<br \/>\n<\/span><span style=\"color: #008000;\">V\u00edctor Balcells Matas<\/span><\/p>\n<p>In the text of Numbers, the Jewish people, still on their way to the Promised Land, discouraged and fed up with eating only manna, curse Moses and renounce their God. The punishment is swift, coming in the form of \u201cfiery, biting\u201d serpents, replicas of the serpent that Athena had sent to Laoco\u00f6n and the serpent that had seduced Adam and Eve in Paradise. Moses intercedes, once again, and divine mercy orders him to cast a bronze serpent and hoist it on a pole so that \u201canyone who was bitten and looks at it will live.\u201d Although the second commandment of the Decalogue prohibits humans from making images, it seems that this passage serves as a justification when searching for convincing evidence in Scripture for \u201csacred images,\u201d that is, those that refer to Him.<\/p>\n<p>There is a tragic underlying sense of seeing in this passage, which Karma Juliana, by coloring the divine symbol, interprets below.<\/p>\n<p>&nbsp;<\/p>\n<h3>THE SERPENT-LIGHTHOUSE: CONCEPT<\/h3>\n<p>&#8220;Concept art is another artistic medium within visual productions through which a visual product is found for a script, story or idea.<\/p>\n<p>This demo shows a possible adaptation of the biblical episode of The Bronze Serpent within the scope of conceptual art. Where should we look? What do we want and what do we not want to affect us? How many of us are willing to let our spirit grow?<\/p>\n<p>There are many ways to interpret these concepts but in the end the foundation remains the same. In my case, given the interest I have in the world of animation, video games and illustration, I have allowed myself to be carried away by a slightly more na\u00efve vision, influenced by the dream worlds of Studio Ghibli and the simplicity of cartoons.<\/p>\n<p>Faced with an idea and a blank page, a conceptual artist begins to search, soaks up influences and dives into them to try to find the best solution. When working in animation, one has to be aware of details and color contrasts. The more details the more difficult it is to animate by hand, and the less contrast the more difficult it is to interpret what is happening.<\/p>\n<p>The <em>demo<\/em> consists of an investigation of the serpent itself, treating it as if it were an important object or element within a story for an animated short film. If we were to be technical, the correct name would be <em>prop<\/em>, which is an object with which the characters can interact and that may or may not have relevance within the story.<\/p>\n<p>&nbsp;<\/p>\n<div id=\"attachment_57071\" style=\"width: 1010px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/a-desk.org\/wp-content\/uploads\/2024\/06\/1-525x400.jpg\"><img aria-describedby=\"caption-attachment-57071\" decoding=\"async\" class=\"wp-image-57071 size-full\" src=\"http:\/\/a-desk.org\/wp-content\/uploads\/2024\/06\/1.jpg\" alt=\"Prop de Karma Juliana\" width=\"1000\" height=\"762\" srcset=\"https:\/\/a-desk.org\/wp-content\/uploads\/2024\/06\/1.jpg 1000w, https:\/\/a-desk.org\/wp-content\/uploads\/2024\/06\/1-525x400.jpg 525w, https:\/\/a-desk.org\/wp-content\/uploads\/2024\/06\/1-768x585.jpg 768w\" sizes=\"(max-width: 1000px) 100vw, 1000px\" \/><\/a><p id=\"caption-attachment-57071\" class=\"wp-caption-text\">Karma Juliana. Esbossos, 2024. Digital Art. Format 2949 x 2224<\/p><\/div>\n<p>Although I have tried to get rid of the religious image a bit, I wanted to preserve the image of the serpent as a link because of its symbolism.<\/p>\n<p>I have always thought of serpents as a kind of guide or \u201clighthouse,\u201d which is why during the conceptual process I tend to drift towards objects that transmit this idea: a lamp, a candle, or a magical, glowing serpent.<\/p>\n<p>Along with the tests for the serpent <em>prop<\/em>, there is a keyframe where we can see a fragment of what is happening: In an imaginary world full of ghosts that wander through the countryside, isolated but tied to everything that may happen, there are few who lift their heads and see the light. Something awakens within them.\u201d<br \/>\nKarma Juliana<\/p>\n<p>&nbsp;<\/p>\n<div id=\"attachment_57076\" style=\"width: 1010px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/a-desk.org\/wp-content\/uploads\/2024\/06\/2_keyframe-595x314.jpg\"><img aria-describedby=\"caption-attachment-57076\" decoding=\"async\" class=\"wp-image-57076 size-full\" src=\"http:\/\/a-desk.org\/wp-content\/uploads\/2024\/06\/2_keyframe.jpg\" alt=\"Keyframe de Karma Juliana\" width=\"1000\" height=\"528\" srcset=\"https:\/\/a-desk.org\/wp-content\/uploads\/2024\/06\/2_keyframe.jpg 1000w, https:\/\/a-desk.org\/wp-content\/uploads\/2024\/06\/2_keyframe-595x314.jpg 595w, https:\/\/a-desk.org\/wp-content\/uploads\/2024\/06\/2_keyframe-768x406.jpg 768w\" sizes=\"(max-width: 1000px) 100vw, 1000px\" \/><\/a><p id=\"caption-attachment-57076\" class=\"wp-caption-text\">Karma Juliana. Proves de color, 2024. Digital Art. Format: 2919 x 2224<\/p><\/div>\n<p>&nbsp;<\/p>\n<div id=\"attachment_57079\" style=\"width: 1010px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/a-desk.org\/wp-content\/uploads\/2024\/06\/3-531x400.jpg\"><img aria-describedby=\"caption-attachment-57079\" decoding=\"async\" class=\"wp-image-57079 size-full\" src=\"http:\/\/a-desk.org\/wp-content\/uploads\/2024\/06\/3.jpg\" alt=\"Props de la serpiente\" width=\"1000\" height=\"754\" srcset=\"https:\/\/a-desk.org\/wp-content\/uploads\/2024\/06\/3.jpg 1000w, https:\/\/a-desk.org\/wp-content\/uploads\/2024\/06\/3-531x400.jpg 531w, https:\/\/a-desk.org\/wp-content\/uploads\/2024\/06\/3-768x579.jpg 768w\" sizes=\"(max-width: 1000px) 100vw, 1000px\" \/><\/a><p id=\"caption-attachment-57079\" class=\"wp-caption-text\">Karme Juliana. Color keyframes, 2024. Digital Art. Format: 2786 x 1471<\/p><\/div>\n<p>&nbsp;<\/p>\n<p>[Featured Image: Marcel Rubio Juliana. <em>Dibuix anunciador 4<\/em>]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>We end in the same place where we began, with the gaze, although now it will be a different gaze, the deified or embodied gaze within the symbol of the&#8230;<\/p>\n","protected":false},"author":2872,"featured_media":57085,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"","_relevanssi_noindex_reason":"","footnotes":""},"categories":[6939],"tags":[],"coauthors":[6936,6947,6588],"acf":[],"yoast_head":"<!-- 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