{"id":59517,"date":"2024-09-30T07:30:32","date_gmt":"2024-09-30T05:30:32","guid":{"rendered":"https:\/\/a-desk.org\/?p=59517"},"modified":"2024-10-08T01:01:32","modified_gmt":"2024-10-07T23:01:32","slug":"how-many-flowers-can-be-counted-along-the-way","status":"publish","type":"post","link":"https:\/\/a-desk.org\/en\/magazine\/how-many-flowers-can-be-counted-along-the-way\/","title":{"rendered":"TEMPORARY DISCOMFORTS"},"content":{"rendered":"<blockquote><p>\u201cHarlan wanted to say: Woman, there\u2019s no fun in Eternity. We work! We work to analyze all the details of Time from the beginning of Eternity until no human life is left on Earth. We try to exhaust the infinite possibilities of \u2018everything that could have been,\u2019 to choose a \u2018could have been\u2019 better than the current Reality, and then we decide where in Time it is possible to make a small change to convert the \u2018is\u2019 into the desired \u2018could have been.\u2019 And then we will have a new \u2018is\u2019 and we can start looking for another \u201ccould have been\u201d and we can repeat the cycle again, always the same since the time Wikkor Mallansohn discovered the Temporal Field back in the 24th, so that it was possible to begin Eternity in the 27th(&#8230;)\u201d<span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_59517_1('footnote_plugin_reference_59517_1_1');\" onkeypress=\"footnote_moveToReference_59517_1('footnote_plugin_reference_59517_1_1');\" ><sup id=\"footnote_plugin_tooltip_59517_1_1\" class=\"footnote_plugin_tooltip_text\">[1]<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_59517_1_1\" class=\"footnote_tooltip\">Asimov, Isaac, <em>The End of Eternity <\/em>(1955)<\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_59517_1_1').tooltip({ tip: '#footnote_plugin_tooltip_text_59517_1_1', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });<\/script><\/p><\/blockquote>\n<p>With this fragment from <em>The End of Eternity<\/em>, we end this edition titled \u201cTemporal Discomforts,\u201d in which we have tried to create what \u201cothers could be\u201d in relation to the chronometers that measure our current lives. It is revealing how unnecessary it is to explain what we mean by temporal discomforts, since all the people with whom we have shared the material these weeks have understood that statement through their own experience.<\/p>\n<p>The voices of <a href=\"https:\/\/a-desk.org\/en\/magazine\/cuerpo-dijo-piedra\/\" target=\"_blank\" rel=\"noopener\">Lauraded\u00edaz<\/a>, <a href=\"https:\/\/a-desk.org\/en\/magazine\/tiempo-instituido-tiempo-instituyente\/\" target=\"_blank\" rel=\"noopener\">Enric Puig Punyet<\/a> and <a href=\"https:\/\/a-desk.org\/en\/magazine\/catalogo-organico-del-tiempo\/\" target=\"_blank\" rel=\"noopener\">The Institute of Suspended Time<\/a>,\u00a0 along with contributions from Blanca Call\u00e9n, who from the outset ignited the flame of this edition, have helped rethink these Temporary Discomforts, where we have sought to collectivize, once again, an ancient problem that is heightened today by technological mediation and for which real solutions must be found. Human time is not comparable to machine temporality, and life time cannot coincide with work time.<\/p>\n<p>We are neither appealing to Luddites, nor celebrating technological mediation. Rather, we observe ourselves in the world and consider the ways to subvert certain established conditions, fully aware that we exist within a wild and phagocytic system. Regarding time, all the contributions in this issue are thus spaces of experimentation, where the proposers explore paths of analysis and\/or temporal dissidence, aiming to recognize individual and collective temporalities others <span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_59517_1('footnote_plugin_reference_59517_1_2');\" onkeypress=\"footnote_moveToReference_59517_1('footnote_plugin_reference_59517_1_2');\" ><sup id=\"footnote_plugin_tooltip_59517_1_2\" class=\"footnote_plugin_tooltip_text\">[2]<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_59517_1_2\" class=\"footnote_tooltip\">This formulation refers to Foucault and his \u201cother spaces\u201d which, being a deliberately strange construction in French as well, allows us to understand that they are outside of the pre-established.<\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_59517_1_2').tooltip({ tip: '#footnote_plugin_tooltip_text_59517_1_2', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });<\/script>. An act of generosity that might counter the fears that Arendt had already anticipated:<\/p>\n<blockquote><p>\u201cThe danger of future automation lies less in the much-deplored mechanization and artificialization of natural life, than in the fact that all human productivity, despite its artificiality, would be absorbed into an enormously intensified life process and would automatically, painlessly and effortlessly, follow its ever-repeated natural cycle. The rhythm of machines would greatly expand and intensify the natural rhythm of life, but it would not change, and instead it would make more deadly, the main character of life in relation to the world, which is to wear down \u201cdurability.\u201d<span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_59517_1('footnote_plugin_reference_59517_1_3');\" onkeypress=\"footnote_moveToReference_59517_1('footnote_plugin_reference_59517_1_3');\" ><sup id=\"footnote_plugin_tooltip_59517_1_3\" class=\"footnote_plugin_tooltip_text\">[3]<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_59517_1_3\" class=\"footnote_tooltip\">Arendt, Hannah, <em>The Human Condition<\/em>, (1958), Buenos Aires: Paid\u00f3s, 2009, p. 139 <\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_59517_1_3').tooltip({ tip: '#footnote_plugin_tooltip_text_59517_1_3', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });<\/script><\/p><\/blockquote>\n<p>So we ask ourselves: Shouldn\u2019t it be the working bodies that determine when and how much they can work, or how much time they should have before starting the workday? How many flowers can be counted along the way, how many airplane trails are marked in the sky, simply by paying attention to an aleatory space?<\/p>\n<p>Thus, we are concerned with time, of freeing ourselves from a chrono-normativity that others have named before us. And like Harlan, the protagonist of Asimov\u2019s classic novel, who dedicated himself to working for, in and with time, those of us here are also trapped in their analysis and in the search for temporalities that make a better life possible. Thinking about the experience of time often involves slowing it down, and is, therefore, a way of stopping it, perhaps the first true temporal sovereignty we can achieve.<\/p>\n<p>&nbsp;<\/p>\n<p>REFERENCES<\/p>\n<ul>\n<li>Arendt, Hannah, <i><i>The Human Condition, <\/i><\/i>Chicago : University of Chicago Press, <em>1958<\/em><\/li>\n<li>Asimov, Isaac, <i>The End of Eternity, New York: <\/i>Doubleday &amp; Company, Inc, 1955<\/li>\n<li>Foucault, Michel, <i>Des espaces autres. H\u00e9terotopies<\/i>. Conferencia, 1967. <a href=\"http:\/\/y https:\/\/historiacultural.mpbnet.com.br\/pos-modernismo\/Des_espaces_autres.pdf\" target=\"_blank\" rel=\"noopener\">Digital version <\/a>[Last checked 9\/15\/24]<\/li>\n<li>\n<div class=\"a-section a-spacing-none a-text-center rpi-attribute-value\">Freeman, Elizabeth, <i>Time Binds: Queer Temporalities, Queer Histories<\/i>, Durham\/Londres: Duke University Press, 2010<\/div>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p>[Featured Image: <em>Unease Beach<\/em>, Sof\u00eda Chaves Hernandez. Installation, 2022 (created for the Master Data &amp; Design &#8211; ELISAVA)]<\/p>\n<div class=\"speaker-mute footnotes_reference_container\"> <div class=\"footnote_container_prepare\"><p><span role=\"button\" tabindex=\"0\" class=\"footnote_reference_container_label pointer\" onclick=\"footnote_expand_collapse_reference_container_59517_1();\">&#x202F;<\/span><span role=\"button\" tabindex=\"0\" class=\"footnote_reference_container_collapse_button\" style=\"display: none;\" onclick=\"footnote_expand_collapse_reference_container_59517_1();\">[<a id=\"footnote_reference_container_collapse_button_59517_1\">+<\/a>]<\/span><\/p><\/div> <div id=\"footnote_references_container_59517_1\" style=\"\"><table class=\"footnotes_table footnote-reference-container\"><caption class=\"accessibility\">References<\/caption> <tbody> \r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_59517_1('footnote_plugin_tooltip_59517_1_1');\"><a id=\"footnote_plugin_reference_59517_1_1\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>1<\/a><\/th> <td class=\"footnote_plugin_text\">Asimov, Isaac, <em>The End of Eternity <\/em>(1955)<\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_59517_1('footnote_plugin_tooltip_59517_1_2');\"><a id=\"footnote_plugin_reference_59517_1_2\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>2<\/a><\/th> <td class=\"footnote_plugin_text\">This formulation refers to Foucault and his \u201cother spaces\u201d which, being a deliberately strange construction in French as well, allows us to understand that they are outside of the pre-established.<\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_59517_1('footnote_plugin_tooltip_59517_1_3');\"><a id=\"footnote_plugin_reference_59517_1_3\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>3<\/a><\/th> <td class=\"footnote_plugin_text\">Arendt, Hannah, <em>The Human Condition<\/em>, (1958), Buenos Aires: Paid\u00f3s, 2009, p. 139 <\/td><\/tr>\r\n\r\n <\/tbody> <\/table> <\/div><\/div><script type=\"text\/javascript\"> function footnote_expand_reference_container_59517_1() { jQuery('#footnote_references_container_59517_1').show(); jQuery('#footnote_reference_container_collapse_button_59517_1').text('\u2212'); } function footnote_collapse_reference_container_59517_1() { jQuery('#footnote_references_container_59517_1').hide(); jQuery('#footnote_reference_container_collapse_button_59517_1').text('+'); } function footnote_expand_collapse_reference_container_59517_1() { if (jQuery('#footnote_references_container_59517_1').is(':hidden')) { footnote_expand_reference_container_59517_1(); } else { footnote_collapse_reference_container_59517_1(); } } function footnote_moveToReference_59517_1(p_str_TargetID) { footnote_expand_reference_container_59517_1(); var l_obj_Target = jQuery('#' + p_str_TargetID); if (l_obj_Target.length) { jQuery( 'html, body' ).delay( 0 ); jQuery('html, body').animate({ scrollTop: l_obj_Target.offset().top - window.innerHeight * 0.2 }, 380); } } function footnote_moveToAnchor_59517_1(p_str_TargetID) { footnote_expand_reference_container_59517_1(); var l_obj_Target = jQuery('#' + p_str_TargetID); if (l_obj_Target.length) { jQuery( 'html, body' ).delay( 0 ); jQuery('html, body').animate({ scrollTop: l_obj_Target.offset().top - window.innerHeight * 0.2 }, 380); } }<\/script>","protected":false},"excerpt":{"rendered":"<p>\u201cHarlan wanted to say: Woman, there\u2019s no fun in Eternity. We work! We work to analyze all the details of Time from the beginning of Eternity until no human life&#8230;<\/p>\n","protected":false},"author":1980,"featured_media":59845,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"","_relevanssi_noindex_reason":"","footnotes":""},"categories":[6970],"tags":[],"coauthors":[6966,6967],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.6 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Temporal Discomforts<\/title>\n<meta name=\"description\" content=\"Temporal Discomforts is the research by Clara Laguillo 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