![\"ferrer.jpg\"](\"http:\/\/a-desk.org\/wp-content\/uploads\/2013\/03\/ferrer.jpg\")
“The line doesn’t exist in the observable world. It is a convention, a cultural construct.” [[Confer\u00e8ncia La vie des Lignes, Tim Ingold, Centre Pompidou-Metz, 20-02-2013)]]<\/p>\n “The line doesn’t exist in the observable world. It is a convention, a cultural construct.” [[Confer\u00e8ncia La vie des Lignes, Tim Ingold, Centre Pompidou-Metz, 20-02-2013)]]<\/p>\n
The most active and authentic line, be it drawn in the air or on paper, is the one born from a point that is free to travel without limitations towards wherever it wants to go, in its own time. Following it, our eyes follow the line that has been traced by the hand. Referring to this idea of Paul Klee, the anthropologist Tim Ingold introduces in his book “Lines. A Brief History of Lines” a dichotomy between this type of line and those that establish a trajectory, that go from point a to point b, according time based criteria. <\/p>\n
A year ago we experienced in the Centre Pompidou-Metz, a montage that lasted two months, where an orchestra of 80 peopled intervened to materialise one of Sol LeWitt’s scores, thereby making it possible to see, until July of that year, 32 black and white wall drawings in the Galerie 2 (\u201cSol LeWitt: Wall drawings from 1968 to 2007\u201d, curated by B\u00e9atrice Gross). In the meantime, a new exhibition has opened its doors on the first floor, \u201cUne br\u00e8ve histoire de lignes\u201d, curated by H\u00e9l\u00e8ne Guenin and Christophe Briend, that, going beyond a genealogy of drawing from 1925 until today, explores the incidences of the line in our everyday environment. Inspired in the aforementioned work with the same name by Tim Ingold, it includes a selection of some 220 works, by artists such as Vera Molnar, Duchamp, Kandinsky and Penone.<\/p>\n
Esther Ferrer carried out two interventions on the 16 and 17 February. First, in her performance \u201cParcourir un carr\u00e9\u201d she traversed the gallery of Sol LeWitt stopping at each \u201calcove\u201d. Armed with 4 letters (A, B, C, D) and a score of combinations of 3, 4, 5, 6\u2026 elements, she traced a square, leaving no other trace than that of its memory, in front of an audience in whose presence she recited the letters, who closely following her paced announcements, moving as a consequence, paying close attention to the success and ultimately breaks in her concentration. A fine transition, from the judging of the result to the complicity of the process. Intimate gazes between the visitor and the artist drew questions within this square, the sphere of influence of which went beyond the geometry and causal movements of a Turing machine, thereby leading to an event with subtle and silent accidents. <\/p>\n
On the following day, another action (\u201cSe hace camino al andar\u201d) began at two different points of the city of Metz. On the one hand, Esther Ferrer took as her point of departure the exhibition \u201cUne br\u00e8ve histoire de lignes\u201d and, on the other, Arthur Debert interpreted the action, setting out from the Frac Lorraine, where other performances were taking place within the frame of the exhibition \u201cLes mondes nomades et autres variations autour de la ligne\u201d, curated by B\u00e9atrice Josse and Ra\u00fal (Rulfo) \u00c1lvarez with work by Marco Godinho, Ceal Floyer, Vera Molnar, Torres Garc\u00eda, Marina Abramovic, amongst others.<\/p>\n
So, as I said, with two points of departure, some thirty rolls of masking tape in a rucksack, they traced a path that would culminate with their encounter. Neither invited nor rejected, a spontaneous public, familiar with and owners of the streets through which they pass each Sunday, crossed paths with a person who literally left an imprint. In reality, two people walk along the white line that they draw: a line that indicates from where they have come, but not where they are going. While the walker remains constant with his task, some approach to say that they have seen his colleague under the bridge, on the other side of the city, saying \u201ckeep going, good luck, not long now till you meet,\u201d; others look on curious; the centre’s security guard asks who is going to peel off the tape the next day; one neighbour is indignant on seeing a white line at the entrance to his house; a poodle sniffs at the line\u2026The conclusion is their encounter in the old place Saint Louis: a shaking of hands and Machado in four languages: the road is made by walking. Actors or extras, they all form part of score that is being written, the melody of which is drawn step by step; disappearing into thin air so quickly that we don’t remember if we have heard it. As one knows: ephemeral present, constructed memory. <\/p>\n
The two typologies of line evoked by Tim Ingold imply two ways of living and being. If the line only exists between two points, the result is a network, where there is a clear difference between things and their connections. The journey in the network is typically that of transportation: the passenger seeks to travel the distance between two well defined places in a minimum amount of time and finds himself nowhere while moving from A a B. On the other hand, if the distinction between the points and lines disappears, if things are not distinguished from the relations between them, we obtain a meshwork, where the path no longer has the function of locating people. The itinerant walker follows his own path and while he carries on his path will always be present. Wandering he maintains an attitude that goes beyond connection, a communication that goes beyond correspondence, that leaves space for interaction. <\/p>\n
A score before and after, the Actions by Esther Ferrer are the basic rules of a game, a concert with its own variations. These lead to listening, watching and expectation, elements that stealthily circumnavigate all the senses, freeing the event of all theatricality. A simple, significant process, with no diagnosis. A concert in which the score survives at a changing tempo ; where the presence of the spectator (volunteer, voluntarily or by chance) modifies what is taking place. Active lines. <\/p>\n","protected":false},"excerpt":{"rendered":"
“The line doesn’t exist in the observable world. It is a convention, a cultural construct.” [[Confer\u00e8ncia La vie des Lignes, Tim Ingold, Centre Pompidou-Metz, 20-02-2013)]] The most active and authentic…<\/p>\n","protected":false},"author":1254,"featured_media":7439,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"","_relevanssi_noindex_reason":"","footnotes":""},"categories":[6783],"tags":[],"coauthors":[],"acf":[],"yoast_head":"\n